Rubinstein examines the efforts of the Protestant missionaries, representatives of evangelical mission societies in Great Britain and the United States, who sought to introduce Protestant Christianity to Canton, Guangdong Province, and the great empire that was the Qing-dominated China in the decades before the Opium War.

Examines how representatives of evangelical mission societies in Britain and the US sought to introduce Protestant Christianity to Canton, Guadngdong Province, and the Qing-dominated Chinese empire in the decades before the Opium War. Reviews the cultural and political background of the efforts, and focuses on Robert Morrison of the London Missionary and his work in Canton. Adds insight not only into missionary work in China but also the Anglo-American cooperation that led to closer theological and institutional ties. Annotation copyrighted by Book News, Inc., Portland, OR

Western evangelists have long been fascinated by China, a vast mission field with a unique language and culture. One of the most intrigued was also one of the most intriguing: Karl F. A. Gützlaff (1803-1851). In this erudite study Jessie Gregory Lutz chronicles Gützlaff's life from his youth in Germany to his conversion and subsequent turn to missions to his turbulent time in Asia. Lutz also includes a substantial bibliography consisting of (1) archival sources, (2) selected books, pamphlets, tracts, and translations by Gützlaff, and (3) books, periodicals, and articles. This is truly an important reference for any student of the history of China or missions.

With a focus on Robert Morrison, Protestant Missionaries in China evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars.

Managing God's Higher Learning offers a distinct empirical study of Lingnan University and addresses issues of adaptation and integration. Author, Dong Wang, demonstrates that many aspects of Lingnan — governance, links with the local society, financial management, education for women — have either never been made the subject of scholarly discussion or are different from what we think we know about U.S.-China relations in the past. As the first co-educational institution of higher learning in China, Lingnan made monumental strides in the management of programs for women, a fact which confounds the assumptions made by China historians. The author argues that Lingnan's growth, resilience and success can partly be accounted for by entrepreneurial operations. Wang also contends that Lingnan found ways to adapt and "layer" a Christian presence at a time when the nationalization and secularization of higher education was making rapid headway. Based on information from archives located across the Pacific, this book will appeal to scholars of Chinese history as well as those interested in Sino-American relations.

This study utilizes a wide range of new source materials to reconstruct the day-to-day operations of the port of Canton during the eighteenth and first half of the nineteenth centuries. Using a bottom-up approach, it provides a fresh look at the successes and failures of the trade by focusing on the practices and procedures rather than on the official policies and protocols. The narrative, however, reads like a story as the author unravels the daily lives of all the players from sampan operators, pilots, compradors and linguists, to country traders, supercargoes, Hong merchants and customs officials. New areas to studies of this kind are covered as well, such as Armenians, junk traders and rice traders, all of whom played intricate roles in moving the commerce forward. The Canton Trade shows that contrary to popular belief, the trade was stable, predictable and secure, with many incentives built into the policies to encourage it to grow. The huge expansion of trade was, in fact, one of the factors that contributed to its collapse as the increase in revenues blinded government officials to the long-term deterioration of the lower administrative echelons. In the end, the system was toppled, but that happened mainly because it had already defeated itself. General readers and academicians interested in world and Asian history, trading companies, country trade, Hong merchants, and articles of trade will find much new and relevant information here.

British knowledge about China changed fundamentally in the eighteenth and nineteenth centuries. Rather than treating these changes in British understanding as if Anglo-Sino relations were purely bilateral, this study looks at how British imperial networks in India and Southeast Asia were critical mediators in the British encounter of China.