The traditional view of the Scottish nation holds that it first arose during the Wars of Independence from England in the thirteenth and fourteenth centuries. Although Scotland was absorbed into Britain in 1707 with the Treaty of Union, Scottish identity is supposed to have remained alive in the new state through separate institutions of religion (the Church of Scotland), education, and the legal system. Neil Davidson argues otherwise. The Scottish nation did not exist before 1707. The Scottish national consciousness we know today was not preserved by institutions carried over from the pre-Union period, but arose after and as a result of the Union, for only then were the material obstacles to nationhood – most importantly the Highland/Lowland divide – overcome. This Scottish nation was constructed simultaneously with and as part of the British nation, and the eighteenth century Scottish bourgeoisie were at the forefront of constructing both. The majority of Scots entered the Industrial Revolution with a dual national consciousness, but only one nationalism, which was British. The Scottish nationalism which arose in Scotland during the twentieth century is therefore not a revival of a pre-Union nationalism after 300 years, but an entirely new formation. Davidson provides a revisionist history of the origins of Scottish and British national consciousness that sheds light on many of the contemporary debates about nationalism.

This book deals with the problem of Scottish identity within the British context in the sixteenth and seventeenth centuries. On James VI's succession to the English throne in 1603 the Scots were troubled at the prospect of Scotland's nationhood being absorbed by a supremely confident and intolerant England. Their strategic response was to develop a self-conscious attention to Scotland's past. The non-institutionalised nature of Scottish society made it difficult for the Scots to produce a long and respectable history to vie with England's much-vaunted and impressive pedigree. The idea that the Scots seized on to define and validate their identity was that of the covenant with God – and this had profound and far-reaching results. This original and stimulating book provides a valuable contribution to the understanding of the processes of secularisation in early modern Europe, and indicates the significant ways in which the Scottish experience differed from that of England. It therefore provides a useful corrective to an Anglocentric interpretation of 'Britain'.

First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

12 papers from specialists covering a wide array of time periods and subject areas, this volume explores the links between identity and nationhood throughout the history of Scotland from the prehistory of northern Britain to the more recent heralding of Scottish identity as a multi-ethnic construction and the possibility of Scottish independence.

An authoritative survey of Scottish social and political history from 1707 to the present day. This fourth edition brings the story and historiography of Scottish society and politics up to date.

Chronicles the social, economic, and political history of Scotland, starting with its earliest peoples in 7000 B.C. and wrapping up with a discussion of eighteenth-century author Sir Walter Scott.