This book critically explores the development of radical criminology through a range of written Ancient Greek works including epic and lyrical poetry, drama and philosophy, across different chapters. It traces the development of political power and the concepts of law, legitimacy, crime, justice and deviance in the Ancient Greek world and the political struggles that propelled that development, using the conflict perspective as a conceptual tool of the sociological analysis of reality. Theoretical discussions of crime and justice typically stem from the better known works of Plato or Aristotle although this book explores the works preceding these. This book will appeal to those interested in the (pre)history of criminology and the historical production of criminological knowledge.

This book critically explores the development of radical criminological thought through the social, political and cultural history of three periods in Ancient Greece: the Classical, the Hellenistic and the Greco-Roman periods. It follows on from the previous volume which examined concepts of law, legitimacy, crime, justice and deviance through a range of Ancient Greek works including epic and lyrical poetry, drama and philosophy, across different chapters. This book examines the three centuries that followed which were very important for the history of radical thinking about crime and law. It explores the socio-political struggles and how ruptures produced breaks in knowledge production and developed the field of deviance and social control. It also examines the key literature, religions and philosophers of each period. The gap between social consensus and social conflict deepened during this time and influenced the theoretical discourse on crime. These elements continue to exist in the theoretical quests of the modern age of criminology. This book examines the links between the origins of radical criminology and its future. It speaks to those interested in the (pre)history of criminology and the historical production of criminological knowledge.

This book critically explores the development of radical criminological thought through the social, political and cultural history of the Middle Ages to the Renaissance. It follows on from the previous volume which examined Classical Greece until the emergence of the early Christian movement in the Roman empire. Through separate chapters, it discusses the key literature (myths, fairy tales and Shakespeare), religions and philosophers of the era, and the development of early radical views and issues over time. This book examines the links between the origins of radical criminology and its future. It speaks to those interested in the (pre)history of criminology and the historical production of criminological knowledge, drawing on Criminology, Sociology, Classics, History, Philosophy, Ancient Literature and Politics.

The third edition of this text defines radical criminology as a way of doing criminology that frames the problem of crime in terms of class, race, gender, culture and history. Whereas the preceding edition, published in 1989, viewed social class as the central focus of radical criminology, over the past decade the scope of radical criminology has expanded to include race, gender, culture, history, post-modernism and left-realism, among other movements.

'...each chapter in this anthology cleary is excellent...a reading of Radical Criminology: The Coming Crises should be high on the agenda of almost any criminologist.' -- The Social Science Journal, Vol 20 No 2, April 1983

The essays contained in this book capture the stories behind the invention of criminology's major theoretical perspectives and preserves information from the generation that defined the field for the past decades that otherwise would have been lost. This history shows criminology to be a human enterprise. Its ideas were not driven primarily by data, nor were the theories invented solely as part of the scientific process. To the contrary, American criminology's great theories most often preceded the collection of data; they guided and produced empirical inquiry, not vice versa. This volume demonstrates that humanity is what makes theory possible in that diverse experiences allow individual scholars to see the world differently, and thus shape theoretical paradigms based on their own unique life stories.