The ten essays in this volume explore the vast diversity of religions in the United States, from Judaic, Catholic, and African American to Asian, Muslim, and Native American traditions. Chapters on religion and the South, religion and gender, indigenous sectarian religious movements, and the metaphysical tradition round out the collection. The contributors examine the past, present, and future of American religion, first orienting readers to historiographic trends and traditions of interpretation in each area, then providing case studies to show their vision of how these areas should be developed. Full of provocative insights into the complexity of American religion, this volume helps us better understand America's religious history and its future challenges and directions.

In this book, author Sarvepalli Radhakrishnan, a philosopher and former President of India, describes leading ideas of Indian philosophy and religion. He traces the probable influence of Indian mysticism on Greek thought and Christian development, through Alexandrian Judaism, Christian Gnosticism, and Neo-Platonism. Radhakrishnan argues that Christianity arose out of an eastern background, became wedded to Graeco-Latin culture, and will find rebirth in a renewed alliance with this Eastern heritage--From publisher description.

Arthur Versluis offers a comprehensive study of the relationship between the American Transcendentalists and Asian religions. He argues that an influx of new information about these religions shook nineteenth-century American religious consciousness to the core. With the publication of ever more material on Buddhism, Hinduism, and Taoism, the Judeo-Christian tradition was inevitably placed as just one among a number of religious traditions. Fundamentalists and conservatives denounced this influx as a threat, but the Transcendentalists embraced it, poring over the sacred books of Asia to extract ethical injunctions, admonitions to self-transcendence, myths taken to support Christian doctrines, and manifestations of a supposed coming universal religion.

Fuller traces the history of alternative spiritual practices in America including astrology, Transcendentalism, and channeling.

The first major study since the 1930s of the relationship between American Transcendentalism and Asian religions, and the first comprehensive work to include post-Civil War Transcendentalists like Samuel Johnson, this book is encyclopedic in scope. Beginning with the inception of Transcendentalist Orientalism in Europe, Versluis covers the entire history of American Transcendentalism into the twentieth century, and the profound influence of Orientalism on the movement--including its analogues and influences in world religious dialogue. He examines what he calls "positive Orientalism," which recognizes the value and perennial truths in Asian religions and cultures, not only in the writings of major figures like Thoreau and Emerson, but also in contemporary popular magazines. Versluis's exploration of the impact of Transcendentalism on the twentieth-century study of comparative religions has ramifications for the study of religious history, comparative religion, literature, politics, history, and art history.

In Saving Faith, David Mislin chronicles the transformative historical moment when Americans began to reimagine their nation as one strengthened by the diverse faiths of its peoples. Between 1875 and 1925, liberal Protestant leaders abandoned religious exclusivism and leveraged their considerable cultural influence to push others to do the same. This reorientation came about as an ever-growing group of Americans found their religious faith under attack on social, intellectual, and political fronts. A new generation of outspoken agnostics assailed the very foundation of belief, while noted intellectuals embraced novel spiritual practices and claimed that Protestant Christianity had outlived its usefulness. Faced with these grave challenges, Protestant clergy and their allies realized that the successful defense of religion against secularism required a defense of all religious traditions. They affirmed the social value—and ultimately the religious truth—of Catholicism, Judaism, Hinduism, Buddhism, and Islam. They also came to view doubt and uncertainty as expressions of faith. Ultimately, the reexamination of religious difference paved the way for Protestant elites to reconsider ethnic, racial, and cultural difference. Using the manuscript collections and correspondence of leading American Protestants, as well the institutional records of various churches and religious organizations, Mislin offers insight into the historical constructions of faith and doubt, the interconnected relationship of secularism and pluralism, and the enormous influence of liberal Protestant thought on the political, cultural, and spiritual values of the twentieth-century United States.