Delphi, although by far the most prestigious, was not the only oracular site dedicated to the god of prophecy. The Oracles of Apollo in Asia Minor, first published in 1985, presents the first unified account of these lesser-known religious establishments: at Didyma, Claros, Gryneion and Patara. Many Greek communities in Asia Minor turned to Apollo for advice on conduct in their affairs, and it is at the oracles that we can discern the most explicit interaction between normal people and their traditional religion. Oracular interventions in history are examined, as is the organisation of the shrines themselves, and the methods of consultation in the mysterious darkened passages of Didyma or on the bright headland of Claros. The Oracles of Apollo in Asia Minor is accessibly written, does not require a prior familiarity with Classical Greek, and will be of value to students of ancient religion, Greek culture and archaeology.

Following the death of Alexander the Great in 323 BC, one of his commanders, Seleukos Nikator, rose over a period of forty years from being a landless refugee to the most successful of the Successor kings. This biography, first published in 1990, makes use of both historical and archaeological sources to trace the stages of Seleukos’ life as he added province to province, kingdom to kingdom, gradually building an empire which stretched from India to Greece and founding a state which lasted for the next two centuries. This strangely neglected figure in ancient history emerges as a modestly proficient general, an excellent strategist, a consummate diplomat, and an inventive and constructive ruler, the diversity of his empire demanding intelligence of a high order to hold it together. Seleukos Nikator will be of interest to students of ancient history and the politics of the Hellenistic world.

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the ‘Second Sophistic’. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city – as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

That the works of the ancient tragedians still have an immediate and profound appeal surely needs no demonstration, yet the modern reader continually stumbles across concepts which are difficult to interpret or relate to – moral pollution, the authority of oracles, classical ideas of geography – as well as the names of unfamiliar legendary and mythological figures. A New Companion to Greek Tragedy provides a useful reference tool for the ‘Greekless’ reader: arranged on a strictly encyclopaedic pattern, with headings for all proper names occurring in the twelve most frequently read tragedies, it contains brief but adequately detailed essays on moral, religious and philosophical terms, as well as mythical genealogies where important. There are in addition entries on Greek theatre, technical terms and on other writers from Aristotle to Freud, whilst the essay by P. E. Easterling traces some connections between the ideas found in the tragedians and earlier Greek thought.

This wide-ranging yet detailed study describes and assesses the many-faceted cultural achievement of an area remote from Athens, the Dorian islands. Elizabeth Craik’s scholarship sets this lively outlying region of the ancient Greek world – which included Rhodes, Kos, Karpathos, Melos, and Thera – in the perspective of Greek civilization as a whole, demonstrating that excessive emphasis on the Athenian advancements of the fifth century BC tends to obscure the contribution of other regions. Beginning with a discussion of the geographical setting, natural resources and historical development of the area, The Dorian Aegean goes on to survey linguistic usage and local scripts, and to examine the regional contribution to literature, medicine and science. In the final three chapters, the religious traditions and practices of the islands are discussed, in terms of myths, cults and administration. This work will appeal to students of the classical world, archaeology, and cultural history.