You need not label you. Even if you did, that is fine. You may come in any hue or color-Christian, Muslim, atheist, liberal, conservative, Marxist, black, white, man, woman, homosexual, American, African, CEO, homeless, geek, dunce or any identity. The bottom line is you are a human being. You cannot escape that truth. You cannot bury the inviolable equality that truth brings. Once you are a human being you are an intelligent being. Once you are an intelligent being you have to face and explore the truth of life, including the existence or nonexistence of God. The religious, the atheists, the scientists and the entire world can argue whatever they want. Their arguments do not affect the truth of your existence. You cannot slip into that mess because the world doesn't live your life; only you live your life. If God is true, He or She cannot be limited to the belief of the religious. God must be accessible to the intelligent human being as well. So come on, let us explore God rationally.

In an urbane and persuasive tract for our time, the distinguished Catholic theologian combines a comprehensive metaphysics with a sensitivity to contemporary existentialist thought. Father Murray traces the “problem of God” from its origins in the Old Testament, through its development in the Christian Fathers and the definitive statement by Aquinas, to its denial by modern materialism. Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than in the days of Newman, a fundamental issue between Roman Catholic and Protestant, theologians and nonspecialst intellectuals alike will find the subject of vital interest. As a challenge to the ecumenical dialogue, the question is raised whether, in the course of its development through different phases, the problem of God has come back to its original position. Father Murray is Ordinary professor of theology at Woodstock College, Woodstock, Maryland. St. Thomas More Lectures, 1. "A gem of a book—lucid, illuminating, brilliantly written. A fine contribution to the current Catholic theological renaissance."—Paul Weiss.

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