Expansions of the "Old Testament" and legends, wisdom and philosophical literature, prayers, psalms and odes, and fragments of lost Judeo-Hellenistic works. Western culture has been shaped largely by the Bible. In attempting to understand the Scriptures, scholars of the last three hundred years have intensively studied both these sacred texts and other related ancient writings. A cursory examination reveals that their authors depended on other sources, some of which are lost and some of which have recently come to light. Part of these extant sources are the pseudepigrapha. Though the meaning of the word can be disputed by scholars, The Old Testament Pseudepigrapha is a collection of those writings which are, for the most part, Jewish or Christian and are often attributed to ideal figures in Israel's past. The publication of Volume 2 now completes this landmark work. Together with Volume 1, Apocalyptic Literature and Testaments, these new translations present important documents, many for the first time in English, for all those "People of the Book" to study, contemplate, and understand. This second volume contains: Expansions of the "Old Testament" and Legends Clarifications, enrichments, expansions, and retellings of biblical narratives. The primary focus is upon God's story in history, the ongoing drama in which the author claims to participate. Wisdom and Philosophical Literature Various collections of wise sayings and philosophical maxims of the Israelites. Prayers, Psalms and Odes Until recently, the Davidic psalms were considered to be the only significant group of psalms known by the Jews. This is no longer true. This section presents other collections of hymns, expressions of praise, songs of joy and sorrow, and prayers of petition that were important in the period 100 b.c. to a.d. 200. Fragments of Lost Judeo-Hellenistic Works After the Babylonian exile, Judaism increasingly began to reflect ideas associated with the Persians, Greeks, and Romans, often filtered through the cultures of Syria and Egypt. These fragments are examples of how this mix of cultures influenced Jewish writings. Together, both volumes of The Old Testament Pseudepigrapha present literature that shows the ongoing development of Judaism and the roots from which the Christian religion took its beliefs. Using the very latest techniques in biblical scholarship, this international team of recognized scholars has put together a monumental work that will enhance the study of Western religious heritage for years to come.

This work stands among the most important publications in biblical studies over the past twenty-five years. Richard Bauckham, James Davila, and Alexander Panayotov’s new two-volume collection of Old Testament pseudepigrapha contains many previously unpublished and newly translated texts, complementing James Charlesworth’s Old Testament Pseudepigrapha and other earlier collections. Including virtually all known surviving pseudepigrapha written before the rise of Islam, this volume, among other things, presents the sacred legends and spiritual reflections of numerous long-dead authors whose works were lost, neglected, or suppressed for many centuries. Excellent English translations along with authoritative yet accessible introductions bring those ancient documents to life for readers today.

This is the only modern translation of the complete collection of deuterocanonical books known popularly as "The Apocrypha" that also includes Enoch, Jasher, and Jubilees. Aside from Jasher, they were included as secondary works in the canon of Scripture for most of the Church's history. The Literal Standard Version (LSV) is a modern translation that stays true to the original manuscripts. This handsome 6" x 9" edition features a matte finish with thick, high-quality, cream-colored pages and 8-point Times New Roman font for elegance and easy reading. The Complete Apocrypha offers a staggering two-thirds as much material as the canonical 66 books of the Holy Bible. Additionally, the apocryphal versions of Esther and Daniel are included in their entirety.The Complete Apocrypha includes Tobit, Judith, Wisdom, Sirach, Baruch, 1st, 2nd, 3rd, and 4th Maccabees, 1st and 2nd Esdras, Prayer of Manasses, Enoch, Jubilees, Jasher, Psalm 151, and all of the apocryphal additions to Daniel and Esther (including The Prayer of Azariah, Susanna, and Bel and the Dragon). This collection is published by Covenant Press, the publishing arm of the Covenant Christian Coalition.

This collection of translations of the more important non-canonical Old Testament books. It is both accessible and completely up to date with modern scholarship. Edited with introductions and brief bibliographies, it is suitable for general readers as well as for students.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Sirach is a book that raises a very distinctive set of problems. What should we call it (Sirach, Ecclesiasticus, Ben Sira)? What is the relation between the traditional Greek text and the recently rediscovered Hebrew parts of the book? Where did it stand in relation to Jewish tradition and the Hellenism that was sweeping the Mediterranean world? In this guide, a new addition to Sheffield's series on the Apocrypha and Pseudepigrapha, these questions are discussed, as well as the use the author made of Scripture, and the scholarly placing of the book in the Wisdom tradition. The author's attitude to women is considered and the volume ends with a consideration of some of the chief theological themes of Sirach.