This volume comprises three appendices to the same author's Old Nubian Dictionary (CSCO 556, Subs. 90; 1996). The first deals with the emphatic particles -lo/-lo, -sin and -so/-so and provides for each a catalogue of examples followed by a commentary describing the usage. The second appendix, intended to facilitate the editing of damaged texts, is a reverse index of all the words entered in the Dictionary. The third furnishes addenda et corrigenda to M.M. Khalil's published Worterbuch der nubischen Sprache (Fadidja/Mahas-Dialekt) and supplements the cognates cited in the Dictionary. Like the Dictionary, this volume of appendices should be of interest to all who work in the area of Christian Africa. The author is Professor of the Classics and Linguistics in the University of Illinois at Urbana-Champaign (USA) and is recognized as the world's leading authority on Old Nubian.

This reference grammar provides a novel and detailed overview of Old Nubian, an extinct Nilo-Saharan language written in the Nubian kingdom of Makuria between the 8th and 15th centuries CE. Including more than 700 glossed examples sourced from manuscripts and inscriptions covering the entire written record, this standard work treats Old Nubian syntax, topic/focus constructions, subordination and coordination, verbal morphology including person, aspect, tense, pluractionality, affirmation, and negation, nominal morphology, derivation, and phonology. The grammar is aimed both at scholars working in the fields of Nubiology, Egyptology, and Near Eastern Studies curious to gain a better understanding of one of the lesser studied languages from the medieval period, and linguists interested in one of the few historical languages of which written records have survived on the African continent.

Numerous research projects have studied the Nubian cultures of Sudan and Egypt over the last thirty years, leading to significant new insights. The contributions to this handbook illuminate our current understanding of the cultural history of this fascinating region, including its interconnections to the natural world.

As one of the few surviving archaeological sites from the medieval Christian kingdom of Nubia, Qasr Ibrim is critically important in a number of ways. It is the only site in Lower Nubia that remained above water after the completion of the Aswan high dam. In addition, thanks to the aridity of the climate in the area, the site is marked by extraordinary preservation of organic material, especially textual material written on papyrus, leather, and paper. Particularly rich is the textual material from the twelfth and thirteenth centuries CE, written in Old Nubian, the region's indigenous language. As a result, Qasr Ibrim is probably the best documented ancient and medieval site in Africa outside of Egypt and the Maghreb. Medieval Nubia is the first book to make available this remarkable material, much of which is still unpublished. The evidence discovered reveals a more complicated picture of this community than originally thought. Previously, it was accepted that medieval Nubia had existed in relative isolation from the rest of the world, subsisting on a primitive economy. Legal documents, accounts, and letters, however, reveal a complex, monetized economy with exchange rates connected to those of the wider world. Furthermore, they reveal public festive practices, in which lavish feasting and food gifts reinforced the social prestige of the participants. These documents prove medieval Nubia to have been a society combining legal elements inherited from the Greco-Roman world with indigenous African social practices. In reconstructing the social and economic life of medieval Nubia based on the Old Nubian sources from the site, as well as other previously examined materials, Giovanni R. Ruffini corrects previous assumptions and provides a new picture of Nubia, one that links it to the wider Mediterranean economy and society of its time.

Eugenia Smagina first published her grammar of the Old Nubian language in 1986 in Russian. For more than thirty years the work has remained untranslated, even though the late Gerald M. Browne affirmed that "this lucid, well-argued presentation should be available to all Nubiologists and ought therefore be translated into a western language." Slavicist José Andrés Alonso de la Fuente has prepared a first English translation of this concise but indispensable work, which forms a necessary counterpart to Browne's classical Old Nubian Grammar. The grammar is divided into sections on script, lexicon, morphology, and syntax, and is followed by the analysis of a sample text, known as The Miracle of St. Menas.Smagina's The Old Nubian Language provides an excellent first introduction into the grammar of this medieval Nilo-Saharan language.

The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.

Aksum and Nubia assembles and analyzes the textual and archaeological evidence of interaction between Nubia and the Ethiopian kingdom of Aksum, focusing primarily on the fourth century CE. Although ancient Nubia and Ethiopia have been the subject of a growing number of studies in recent years, little attention has been given to contact between these two regions. Hatke argues that ancient Northeast Africa cannot be treated as a unified area politically, economically, or culturally. Rather, Nubia and Ethiopia developed within very different regional spheres of interaction, as a result of which the Nubian kingdom of Kush came to focus its energies on the Nile Valley, relying on this as its main route of contact with the outside world, while Aksum was oriented towards the Red Sea and Arabia. In this way Aksum and Kush coexisted in peace for most of their history, and such contact as they maintained with each other was limited to small-scale commerce. Only in the fourth century CE did Aksum take up arms against Kush, and even then the conflict seems to have been related mainly to security issues on Aksum’s western frontier. Although Aksum never managed to hold onto Kush for long, much less dealt the final death-blow to the Nubian kingdom, as is often believed, claims to Kush continued to play a role in Aksumite royal ideology as late as the sixth century. Aksum and Nubia critically examines the extent to which relations between two ancient African states were influenced by warfare, commerce, and political fictions.