Crossing boundaries of political, intellectual and cultural history, this study highlights the complexity of political culture in Restoration Ireland. This book focuses on how historical memory and political discourse affected land settlement and political processes in early Restoration Ireland. The period 1660-1667 was one of insecurity for the Protestant plantation in Ireland, as Catholic spokesmen undermined the Protestant status quo. The Stuart Restoration and the English in Ireland draws out the dynamism of the rhetorical, moral and legal challenges that Catholics made to Protestant power inIreland and examines the Protestant responses and the rise of a Protestant identity inextricably linked with the possession of power. This identity was expressed as that of the 'English in Ireland', a belligerent self-denominationwhich did little to accommodate the king or the importance of monarchy to the Protestant position in the country. Crossing boundaries of political, intellectual and cultural history, the book highlights the complexity of political culture in Restoration Ireland, which was defined by the intersection of political language, ideas, historical understandings and economic imperatives. DANIELLE McCORMACK is Assistant Professor at the Department of Celtic Languages and Literatures at Adam Mickiewicz University, Poznan, Poland.

This volume offers fresh perspectives on the political, military, religious, social, cultural, intellectual, economic, and environmental history of early modern Ireland and situates these discussions in global and comparative contexts. The opening chapters focus on 'Politics' and 'Religion and War' and offer a chronological narrative, informed by the re-interpretation of new archives. The remaining chapters are more thematic, with chapters on 'Society', 'Culture', and 'Economy and Environment', and often respond to wider methodologies and historiographical debates. Interdisciplinary cross-pollination - between, on the one hand, history and, on the other, disciplines like anthropology, archaeology, geography, computer science, literature and gender and environmental studies - informs many of the chapters. The volume offers a range of new departures by a generation of scholars who explain in a refreshing and accessible manner how and why people acted as they did in the transformative and tumultuous years between 1550 and 1730.

Spenser's Monstrous Regiment is a stimulating and scholarly account of how the experience of living and writing in Ireland qualified Spenser's attitude towards female "regiment" and challenged his notions of English nationhood. Including a trenchant discussion of the influence of colonialism upon the structure, themes, imagery, and language of Spenser's poetry, this is the first major study of Spenser's canon to engage with primary Gaelic materials in its assessment of his relationship with native Irish and Old English culture.

This book examines the lives of two leading Irish ecclesiastics, James Ussher (1581-1656) and John Bramhall (1594-1663). Both men were key players in the religious struggles that shook the British Isles during the first half of the seventeenth century, and their lives and works provide important insights into the ecclesiastical history of early modern Europe. As well as charting the careers of Ussher and Bramhall, this study introduces an original and revealing method for examining post-Reformation religion. Arguing that the Reformation was stimulated by religious impulses that pre-date Christianity, it introduces a biblical concept of 'Justice' and 'Numinous' motifs to provide a unique perspective on ecclesiastical development. Put simply, these motifs represent on the one hand, the fear of God's judgement, and on the other, the sacred conception of the fear of God. These subtle understandings that co-existed in the Catholic church were split apart at the Reformation and proved to be separate poles around which different interpretations of Protestantism gathered. By applying these looser concepts to Ussher and Bramhall, rather than rigid labels such as Arminian, Laudian or Calvinist, a more subtle understanding of their careers is possible, and provides an altogether more satisfactory method of denominational categorisation than the ones presently employed, not just for the British churches but for the history of the Reformation as a whole.

Essays on Irish nationalism, some on particular protest movement, others on more general themes.