"Not just a brilliant restudy of one of anthropology's most famous 'peoples' but an exemplary historical ethnography that will be a landmark in the discipline. . . . With extraordinary sensitivity Hutchinson reveals how the Nuer have confronted the most profound moral, social, and political dilemmas of their—and our—changing world."—Lila Abu-Lughod, author of Writing Women's Worlds

A study of Nuer expansionism with implications for research into the relationship between social and material causes of change

The essays in this volume represent a dialogue between theory and data. The theory is drawn from a branch of contemporary political economy which can also be labeled the collective-choice school. The data are drawn from Africa. The book extends the methods of reasoning developed in collective choice from their original base-the advanced industrial democracies-to new territory; the literature on rural Africa. Such as extension challenges the power of this form of political economy. It also enriches it, for the central questions which motivate the contemporary study of political economy are often addressed with unique clarity in the scholarship on rural Africa.

Analyses the experiences of exile and return of Nuer women and men of all ages and how they negotiate and reshape gender identities and relations in the context of prolonged war and violence.

This is the first major study of the Nuer based on primary research since Evans-Pritchard's classic Nuer Religion. It is also the first full-length historical study of indigenous African prophets operating outside the context of the world's main religions, and as such builds on Evans-Pritchard's pioneering work in promoting collaboration and dialogue between the disciplines of anthropology and history. Prophets first emerged as significant figures among the Nuer in the nineteenth century. They fashioned the religious idiom of prophecy from a range of spiritual ideas, and enunciated the social principles which broadened and sustained a moral community across political and ethnic boundaries. Douglas Johnson argues that, contrary to the standard anthropological interpretation, the major prophets' lasting contribution was their vision of peace, not their role in war. This vision is particularly relevant today, and the book concludes with a detailed discussion of events in the Sudan since independence in 1956, describing how modern Nuer, and many other southern Sudanese, still find the message of the nineteenth-century prophets relevant to their experiences in the current civil war.