No nation or set of ideals has captured the imagination of the world as the American experience. These are the stories of people who came to the U.S. to begin anew and live in freedom.

Based on Evan Wright's National Magazine Award-winning story in Rolling Stone, this is the raw, firsthand account of the 2003 Iraq invasion that inspired the HBO® original mini-series. Within hours of 9/11, America’s war on terrorism fell to those like the twenty-three Marines of the First Recon Battalion, the first generation dispatched into open-ended combat since Vietnam. They were a new pop-culture breed of American warrior unrecognizable to their forebears—soldiers raised on hip hop, video games and The Real World. Cocky, brave, headstrong, wary and mostly unprepared for the physical, emotional and moral horrors ahead, the “First Suicide Battalion” would spearhead the blitzkrieg on Iraq, and fight against the hardest resistance Saddam had to offer. Hailed as “one of the best books to come out of the Iraq war”(Financial Times), Generation Kill is the funny, frightening, and profane firsthand account of these remarkable men, of the personal toll of victory, and of the randomness, brutality and camaraderie of a new American War.

Millennials, Baby Boomers, Gen Z—we like to define people by when they were born, but an acclaimed social researcher explains why we shouldn't. Boomers are narcissists. Millennials are spoiled. Gen Zers are lazy. We assume people born around the same time have basically the same values. It makes for good headlines, but is it true? Bobby Duffy has spent years studying generational distinctions. In The Generation Myth, he argues that our generational identities are not fixed but fluid, reforming throughout our lives. Based on an analysis of what over three million people really think about homeownership, sex, well-being, and more, Duffy offers a new model for understanding how generations form, how they shape societies, and why generational differences aren’t as sharp as we think. The Generation Myth is a vital rejoinder to alarmist worries about generational warfare and social decline. The kids are all right, it turns out. Their parents are too.

For Paul, Jesus' death is vicarious. But in what way, precisely? The author critically reviews the various possibilities, offering evidence that in Paul's thought Jesus is understood as fulfilling a martyr's role rather than as a cultic sacrifice or as patterned after biblical models such as the Suffering Servant or the Isaac figure. The essential aspects of the concept of the Noble Death, found in the martyr stories of 2 and 4 Maccabees and in Graeco-Roman literature, are clearly discernible also in Paul's interpretation of the death of Jesus. Paul was very much a man of his time, and the concept was a natural one for him to use in relation to Jesus' death.

An exhaustive survey of the genetic predecessors of Ruth A Noble of Troy, NY.