Can evangelical Christianity be postmodern? In The Next Reformation, Carl Raschke describes the impact of postmodernism on evangelical thought and argues that the two ideologies are not mutually exclusive. Instead, Christians must learn to worship and minister within the framework of postmodernism or risk becoming irrelevant. In this significant and timely discussion, Raschke demonstrates how to reconcile postmodernism with Christian faith. This book will appeal to readers interested in the relationship between postmodernism and Christian faith as well as church leaders and pastors wrestling with the practical implications of cultural changes for worship and ministry.

In the sixteenth century, the church faced a doctrinal crisis. Today, the crisis is race. We all know that racial unity is important. But what’s the right way to approach it? How can Christians of different ethnicities pursue unity in an environment that is so highly charged and full of landmines on all sides? In The New Reformation, Christian hip-hop artist Shai Linne shows how the gospel applies to the pursuit of ethnic unity. When it comes to ethnicity, Christians today have to fight against two tendencies: idolatry and apathy. Idolatry makes ethnicity ultimate, while apathy tends to ignore it altogether. But there is a third way, the way of the Bible. Shai explains how ethnicity—the biblical word for what we mean by “race”—exists for God’s glory. Drawing from his experience as an artist-theologian, church planter, and pastor, Shai will help you chart a new way forward in addressing the critical question of what it means for people of all ethnicities to be the one people of God.

An expanded and revised version of the author's lectures given in May 1964 as the Purdy lectures at Hartford Seminary, Connecticut, and as the Thorp lectures at Cornell University.

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

500 years ago, Luther and the Reformers changed the Bible. Why? What had the Roman Catholic Church done to spur these people to upend a millennium of "holy tradition" and make changes to what the Church had originally wrought? Just how truthful was the early Catholic Church in assembling its Bible canon of Scripture? Was the Church truly following God or merely what was in vogue for Rome? After a lifetime of study within the Christian Church, Keith Michael takes you on a deep dive into the forces surrounding the formation of the early Church's Bible, unearthing centuries of Christian myth and subterfuge, layer by layer. But to what end? Is the modern Christian Church approaching the precipice of a new and powerful Second Reformation-one that will challenge even what the Protestant Reformers themselves failed to realize? What is it that the Church continues to hide about the Bible that needs to change so that we can advance into a New Light and a deeper understanding of GOD? Are we as Christians still saddled with the Catholic Church's early failings in assembling a Bible that was truthful of Jesus and his Apostles? Or did the early Church in Rome merely become self-serving? A group of Pagan believers who had no problem dismissing the true teachings of the Jewish Jesus in favor of their own-FALSE WITNESS.

At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.