American Millennials--the generation born in the 1980s and 1990s--have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith-often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago. The Next Mormons offers a portrait of a generation navigating between traditional religion and a rapidly changing culture.

Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain. In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole. As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.

For over a decade Fuller Seminary president Richard Mouw has participated in Mormon-evangelical dialogue with a view to developing a better understanding between the two groups. His participation in these discussions has drawn severe criticism and even anger from people who believe such talks are pointless or even dangerous. This brief, highly accessible book is his answer. Advocating humility, patience, and a willingness to admit our own shortcomings, Mouw shows why it is necessary to move beyond stark denunciation to a dialogue that allows both parties to express differences and explore common ground. Without papering over significantly divergent perspectives on important issues like the role of prophecy, the nature of God, and the creeds, Mouw points to areas in which Mormon-evangelical dialogue evidences hope for the future. In so doing, he not only informs readers but also models respectful evangelical debate.

The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

This book reads on a 8th to 9th grade level, making it a useful tool for students of all ages. It was created to bridge the gap between the text of The Book of Mormon and the reading and/or word comprehension and/or signing skills of many people.

This wry memoir tackles twelve different spiritual practices in a quest to become more saintly, including fasting, fixed-hour prayer, the Jesus Prayer, gratitude, Sabbath-keeping, and generosity. Although Riess begins with great plans for success (“Really, how hard could that be?” she asks blithely at the start of her saint-making year), she finds to her growing humiliation that she is failing—not just at some of the practices, but at every single one. What emerges is a funny yet vulnerable story of the quest for spiritual perfection and the reality of spiritual failure, which turns out to be a valuable practice in and of itself. Praise for Flunking Sainthood: " Flunking Sainthood is surprising and freeing; it is fun and funny; and it is full of wisdom. It is, in fact, the best book on the practices of the spiritual life that I have read in a long, long time." - Lauren Winner, author of Girl Meets God and Mudhouse Sabbath Jana Riess reminds us that saints are different from most of us: They are special, we are barely normal. They get it right, we rarely get it. They see God, we strain to see much of anything. And, Jana is no saint. Rather than climbing to the pinnacle and sitting on a pedestal to tell us how it could be, Jana slides right next to us and reminds us that sainthood is overrated. With humor and insight she whispers to is that our lives matter just as they are. She prods us to never let our failures hold us back. She calls us to something greater than spiritual success - ordinary faithfulness. Flunking Sainthood is the book I’m giving to my friends who are seeking to make sense of their emerging faith. - Doug Pagitt, author of A Christianity Worth Believing “Jana Riess may have flunked at sainthood, but she's written a wonderful book. It's both reverent and irreverent, and it will make you want to become a better Christian -- or Jew, or Muslim, or Zoroastrian, or Jedi, or whatever you happen to be.” - AJ Jacobs, author of The Year of Living Biblically "Warm, light-hearted, and laugh-out-loud funny, Jana Riess may indeed have flunked sainthood, but this memoir assures us that she is utterly and deeply human, and that is something even more wonderful. Honest and sincere, she will endear you from page one." -- Donna Freitas, author of The Possibilities of Sainthood “With a helpfully hilarious account of her own grappling with godliness, Jana Riess proves to be a standup historian well-practiced in the art of oddly revivifying self-deprecation. She loves her guides, historical and contemporary, even as she finds them alternately impractical, harsh, or "infuriatingly jolly." The book is freaking wonderful—a candid and committed tale of prayers that resists supersizing and spirituality that has no home save the glory and the muck of the everyday.”--David Dark, author of The Sacredness of Questioning Everything “Jana Riess's new book is a delight—fun, funny, engaging and a powerful reminder that the greatest work in our lives is not what we'll do for God but what God is doing in us.” --Margaret Feinberg, www.margaretfeinberg.com, author of Scouting the Divine and Hungry for God “Flunking Sainthood allows those of us who have attempted new spiritual practices-- and failed-- to breathe a great sigh of relief and to laugh out loud. Jana Reiss’s exposé of her year-long and less-than-successful attempts at eleven classic spiritual practices entertains and educates us with its honesty and down-to-earthiness. In spite of Jana’s paltry attempts at piety and her botched prayer makeovers, God showed up in the surprising, sneaky ways that only God does. Jana is the kind of girlfriend I like to have--hilarious, smart, stubborn, irreverent, and totally gaga over God. She writes in the unfiltered, uncensored way I’d write if I had the skill and the guts (Oh sorry, Mom, I meant gumption, not guts.)” --Sybil MacBeth, author of Praying in Color