There are few greater pleasures in life than enjoying a wonderful glass of wine. So why does finding and choosing one you like seem so stressful? Now, becoming a happier, more confident wine drinker is easy. The first step is to forget all the useless, needlessly complicated stuff the “experts” have been telling you. In The New Wine Rules, acclaimed wine writer Jon Bonné explains everything you need to know in simple, beautifully illustrated, easy-to-digest tidbits. And the news is good! For example: A wine’s price rarely reflects its quality. You can drink rosé any time of year. Don’t save a great bottle for anything more than a rainy day.

A lifetime of reflection and examination on the book of Acts

God wants to do a new thing in the African American Church. Author, Douglas Powe suggests that the African American church, while once the bedrock of the community, is no longer on the radar for many. During the Civil Rights movement African American churches initiated and even shaped transformation for an entire country, well beyond their own walls. In this post-Civil Rights era the power of many African American churches remains mired in the assumptions and practices of the past, thereby making them invisible to their surrounding communities. New Wine, New Wineskins helps African American congregations understand and benefit from the cultural shifts we are now experiencing. Many African American churches once thought they were immune to the cultural shock waves in our streets and neighborhoods. They simple argued that they have always been all about participation and being relational; yet like many churches, their numbers continue to decline. African American churches must find a way to reclaim their missional orientation, while at the same time remaining true to their historical identity and witness of speaking truth to power. The worthy goals of justice and bringing the Good News of Jesus Christ in this time, requires new practices and fresh ideas—new wine. The old framework just won’t work any more. We need new wine skins.

Exploring the roots of resurgent evangelicalism in the United States, Stephen Warner tells the story of one small-town church from 1959 to 1982, the Presbyterian Church of Mendocino, California. This book chronicles the actions of the men and women who struggled with and against one another to shape their church.

Today many believers have been led astray and are in bondage, because they have been fed on the old wine - the traditions of men that have accumulated in Christendom through twenty centuries, and that have been added to God's Word, or that have replaced God's Word. When the new wine is offered to them, they say, "The old is good enough" (Luke 5:39). This they remain in spiritual stagnation, year after year. Most Christians are unwilling to give up the traditions of their elders, even when they see these to be clearly contrary to the teaching of God's Word. We need to come back to the faith that was revealed by God to His holy apostles and prophets, as recorded in the New Testament Scriptures, if we are to fulfil God's purpose in our day and age. To come back to that, we must be willing to do violence to every tradition of man that is contrary to God's Word (Matthew 11:12). This book will change your life and your ministry, because it will question many 'sacred' ideas that you have held that have no foundation in God's Word. That in turn will save you from regret and loss when you stand before the judgment seat of Christ to give an account of your life to Him. He who has an open mind and a bold heart, let him read on...

While speaking out against the status quo of his day, Jesus referred to himself and his message as new wine poured out into new wineskins. Today consecrated life is living a time of deep change and is discovering the "new wine": Where shall we put this wine, in old wineskins or in new wineskins? These guidelines test the wineskins made to preserve the new wines that the Spirit continues to give to his Church, inciting us to initiate changes through concrete action in the short and long term.It is an exercise in "ecclesial discernment" through which consecrated men and women are called to undergo new changes so that ideals and doctrine become real in our lives: systems, structures, diaconia, styles, relationships and language. These guidelines are the product of what emerged from the events held during the Year of Consecrated Life.