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An album which distilled a genre from the musical, cultural, and social ether, Portishead's Dummy was such a complete artistic achievement that its ubiquitous successes threatened to exhaust its own potential. RJ Wheaton offers an impressionistic investigation of Dummy that imitates the cumulative structure of the album itself, piecing together interviews, impressions of time and place, cultural criticism, and a thorough exploration of the music itself. The approach focuses as much on the reception and response that Dummy engendered as it does on the original production of the album. How is that so many people have, collectively, made a quintessential headphone album into a nightclub album? How have they made the product of a niche local scene into an international success? This is the story of how an innovative, experimental album became the iconic sound for the better part of a decade; and an aesthetic template for the experience of music in the digital age.

A classic of medieval Jewish philosophy, Maimonides’s Guide of the Perplexed is as influential as it is difficult and demanding. Not only does the work contain contrary—even contradictory—statements, but Maimonides deliberately wrote in a guarded and dissembling manner in order to convey different meanings to different readers, with the knowledge that many would resist his bold reformulations of God and his relation to mankind. As a result, for all the acclaim the Guide has received, comprehension of it has been unattainable to all but a few in every generation. Drawing on a lifetime of study, Alfred L. Ivry has written the definitive guide to the Guide—one that makes it comprehensible and exciting to even those relatively unacquainted with Maimonides’ thought, while also offering an original and provocative interpretation that will command the interest of scholars. Ivry offers a chapter-by-chapter exposition of the widely accepted Shlomo Pines translation of the text along with a clear paraphrase that clarifies the key terms and concepts. Corresponding analyses take readers more deeply into the text, exploring the philosophical issues it raises, many dealing with metaphysics in both its ontological and epistemic aspects.

This book provides a general introduction to Jewish law (Torah) for students of New Testament studies. This book will provide a general introduction to Jewish law (Torah) for students of New Testament studies. It will include a general discussion on the role of Jewish law in understanding Christian origins with particular reference to correcting the harsh and negative evaluations in a previous generation of scholarship and to showing how an understanding of Jewish law is extremely important in understanding the emergence of Christianity. There will also be a general chapter of the origins and sources of early Jewish law, including the biblical texts, the Dead Sea Scrolls, the pseudepigrapha, Josephus, Philo, and early rabbinic material. This will also provide a general introduction to the different ways Jewish law was interpreted. The rest of the book will be taken up by short chapters which will provide specific examples of Jewish law based on issues raised in the New Testament. These will include areas such as circumcision, Sabbath, food and purity, divorce, eye for an eye, family loyalties, ethnicity, and oaths. Throughout, the focus will not be on the 'correct' interpretation or historical accuracy of given gospel passages but rather the areas of Jewish law which illuminate the given New Testament passage. The idea is to provide readers with specific legal contexts for their own interpretations of New Testament passages. Continuum's Guides for the Perplexed are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

Examines how Maimonides integrates scriptural and rabbinic literature into his magnum opus, The Guide of the Perplexed.

A publishing sensation long at the top of the best-seller lists in Israel, the original Hebrew edition of Maimonides and the Book That Changed Judaism has been called the most successful book ever published in Israel on the preeminent medieval Jewish thinker Moses Maimonides. The works of Maimonides, particularly The Guide for the Perplexed, are reckoned among the fundamental texts that influenced all subsequent Jewish philosophy and also proved to be highly influential in Christian and Islamic thought. Spanning subjects ranging from God, prophecy, miracles, revelation, and evil, to politics, messianism, reason in religion, and the therapeutic role of doubt, Maimonides and the Book That Changed Judaism elucidates the complex ideas of The Guide in remarkably clear and engaging prose. Drawing on his own experience as a central figure in the current Israeli renaissance of Jewish culture and spirituality, Micah Goodman brings Maimonides's masterwork into dialogue with the intellectual and spiritual worlds of twenty-first-century readers. Goodman contends that in Maimonides's view, the Torah's purpose is not to bring clarity about God but rather to make us realize that we do not understand God at all; not to resolve inscrutable religious issues but to give us insight into the true nature and purpose of our lives.

In his 1976 Maimonides: Torah and Philosophical Quest, David Hartman departs from traditional scholarly views about Maimonides by offering a new way of understanding the great man and his work. This expanded edition contains Hartman’s new postscript. A 12th-century rabbi, scholar, physician, and philosopher, Moses Maimonides is best known for his two great works on Judaism: Mishneh Torah and Guide to the Perplexed. They have often been viewed by scholars as having different audiences and different messages, together reflecting the two sides of the author himself: Maimonides the halakhist, who focused on piety through obedience to Jewish law; and Maimonides the philosopher, who advocated closeness with God through reflection and knowledge of nature. Hartman argues that while many scholars look at one aspect of Maimonides to the exclusion or dismissal of the other, the way to really understand him is to see both adherence to the law and philosophical pursuits as two essential aspects of Judaism. Hartman’s 2009 postscript sheds new light on his argument and indeed on Judaism as Maimonides interpreted it. In it Hartman explains that while Maimonides never envisioned the integration of halakhah with philosophy, he did view them as existing in a symbiotic relationship. While the focus of the Mishneh Torah was halakha and obedience to Jewish law, Guide to the Perplexed spoke to individuals whose love of God grew through their passion, devotion and yearning to understand God’s wisdom and power in nature. Both modes of spiritual orientation lived in the thought of Maimonides.