THE ORTHODOX JEWISH TANAKH TORAH NEVI’IM KETUVIM BOTH TESTAMENTS The Orthodox Jewish Bible is an English language version that applies Yiddish and Hasidic cultural expressions to the Messianic Bible.

Christians and Messianic Jews who are interested in the rich spiritual traditions of their faith will be thrilled with this brand new study Bible. The Complete Jewish Study Bible pairs the updated text of the Complete Jewish Bible translation with extra study material, to help readers understand and connect with the Jewish roots of the Christian faith. The Complete Jewish Bible shows that the word of God, from Genesis to Revelation, is a unified Jewish book meant for everyone Jew and non- Jew alike. Translated by David H. Stern with new, updated introductions by Rabbi Barry Rubin, it has been a best-seller for over twenty years. This translation, combined with beautiful, modern design and helpful features, makes this an exquisite, one-of-a-kind Bible. Unique to The Complete Jewish Study Bible are a number of helpful articles and notes to aid the reader in understanding the Jewish context for the Scriptures, both in the Tanakh (the Old Testament) and the B rit Hadashah (the New Testament). Features include: - Twenty-five contributors (both Jewish and Christian), including John Fischer, Patrice Fischer, Arnold G. Fruchtenbaum, Walter C. Kaiser, Jr., Rabbi Russell Resnik, and more - Thirty-four topical articles ranging from topics such as the menorah (or candelabra of God ) and repentance (t shuvah) in the Bible, to Yeshua s Sermon on the Mount and the Noachide Laws (the laws given by God to Noah and subsequent generations) and their applicability to Gentiles - In addition to these topical articles and detailed study notes, there are twelve tracks or themes running throughout the Bible with 117 articles, covering topics such as Jewish Customs, the Names of God, Shabbat, and the Torah - New Bible book introductions, written from a Jewish perspective - Bottom-of-page notes to help readers understand the deeper meanings behind the Jewish text - Sabbath and Holy Day Scripture readings - Offers the original Hebrew names for people, places, and concepts "

The New Messianic Version (NMV): The Complete Old & New Testaments: together in Print for the FIRST TIME! The NMV of the Bible is becoming increasingly popular among believers in Jesus because it highlights some significant things that other Bible versions do not. The NMV, challenges both Jews and Christians to see that the whole Bible is Jewish. It restores the names of people and places to their "Jewish" pronunciation by more accurately transliterating their names, and it translates every name of people and places in-line with the text, so that it reads much like an "Amplified Bible." Author Tov Rose says, "Today, Jewish people and Christians alike suffer a similar kind of blindness concerning the nature and person of God: Because of this, they do not know their God as they should. There is a secret hidden in your Bible, and this is the only Bible that clearly reveals it by transliterating both forms of the Divine Name." He doesn't use the Sacred Name to encourage people to speak the Divine Name, but to teach something several New Testament authors also taught: This Bible answers the one question most Christians and Jewish people alike get wrong, "Who is the God of the Hebrew Bible that performs miracles, and is seen and spoken with by people at least 44 times?" If you said, "The Father," then you've missed several important New Testament revelations about the identity of this Divine Person! The New Testament book of John 6:46 Jesus says, 'No man has seen The Father...' well then," says Tov, "who have people seen?" This Bible Version clearly shows you who the "author" really is, and it isn't God the Father. As a matter of fact, John calls him "The Word," Paul calls Him, "Messiah," and Jude calls Him, "Jesus!" The NMV clearly tells you which Old Testament Names of God represent Father God, and which others represent The Son of God--an ancient teaching understood and written about by the New Testament authors. Tov again, "For example, just look at Isaiah 44:6: 'Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: 'I am the first and I am the last, And there is no God besides Me.' Then look at the New Testament's book of Revelation 22:13 where Jesus says, 'I am the Alpha and the Omega, the first and the last, the beginning and the end.' Obviously, there is something more to our theology that is clearly misunderstood among many of today's Christians and Jews alike. 'Jesus said unto them, 'Verily, verily, I say unto you, Before Abraham was, I AM.'' (John 8:58). Many Christian and Jewish scholars believe Jesus actually pronounced the Unspeakable Divine Name when he said that, identifying himself as that Divine Person!" In several ways, this is not like other Bibles, it intentionally views the Old Testament/Hebrew Bible through a New Covenant 1st Century Jewish believer's point of view, rather than assuming a "Progressive Revelation" stance as nearly all other English Bibles do. In other words, "Now that we have the New Testament Revelation of Jesus. We are SUPPOSED to read our Old Testaments/Hebrew Bibles THIS way." Jews are challenged by the implication that the Tanakh (Old Testament) is an incomplete Bible without the New Testament understanding that Yeshua (Jesus) is the God of the Hebrew Bible. Christianity can only be truly understood only from a Jewish perspective, hatred of Jewish people (aka: Anti-Semitism), can have no place with followers of Jesus. In short, The NMV restores the Jewish flavor and understanding of those first generation followers of Jesus in a way that is unique and hasn't been done before! NOTE: This Edition is Small Print, 6pt, Cambria Font

Presenting the Word of God as a unified Jewish book, the Complete Jewish Bible is a translation for Jews and non-Jews alike. Names and key terms are presented in easy-to-understand transliterated Hebrew enabling the reader to pronounce them the way Yeshua (Jesus) did!

The Mickelson Clarified Translation (MCT)(R) in the Clarified Interlinear(TM) format. A more precise Hebrew translation of the Clarified Textus Receptus(TM) (1550 Stephanus-2019 Mickelson), but interlined only with the English and Hebrew, and presented with Strong's numbers and the further use of the Mickelson Context Numbers, with enhanced punctuation and simple morphology. This "reconciliation" Hebrew Scripture translation is unveiling the expressions of biblical Hebraic-Koine Greek using a special dialect of Hebrew, alongside an extremely precise English translation of the Hebraic-Koine Greek with enhanced grammar and punctuation. The MCT Brit Chadashah is being hand-translated into a more precise and readable Hebrew dialect that preserves the distinct concepts and contextual meanings used in the New Testament. This translation is carefully interweaving biblical patterns of speech and communication. The companion Hebrew and Greek dictionaries also help the student move beyond the traditional limitations of New Testament (NT) translation. These dictionaries reconcile biblical Hebrew (and English) vocabulary with the original biblical Hebraic-Koine Greek vocabulary of the NT in order to assure the highest degree of conceptual integrity, while increasing Hebrew word consistency with the Greek text itself. The benefit is a more accurate presentation and correlation of biblical thoughts, concepts, and instructions. The Literary Reading Order arranges the books of the New Testament for optimal reading and correlation according to the literary patterns discerned in the Old and New Testament Scriptures. The Book of John is placed first in this order. It immediately identifies the True Author of life, creation and the Scriptures. It begins with the signature of God as presented in the book of Genesis. A Prelude from the Old Testament, the first three chapters of Genesis, is included. The Promise contained herein is Redemption unto Eternal Life for the ones trusting upon the Good News and specifically upon the Name of the Anointed-One, first to the Jew, and also to the Gentile.

Since the Brit Chadasha in Yirmeyeh 31:31-34 was given to Orthodox Jews (the passage is found in the Hebrew Bible, is it not?), and since most Orthodox Jews are in New York City, particularly Brooklyn it seems, then it surely must also be appropriate to make available a translation of the Brit Chadasha from the best original manuscripts in language devoid of goyishe (and non-frum) style. The following is a passage from this new translation, specifically from "The Besuras haGeulah According to Mattityahu (Matthew)" chp 28:19-20, and is illustrative of what we at AFII are doing and what we believe:

Jesus was a Jew who was born, lived, and died within first-century Judaism. His lifestyle was characteristic of the Jews of that day. Since the New Testament is highly Hebraic- background, writers, culture, religion, traditions, concepts, etc.- any full understanding needs this perspective.