The New and Complete Whole Duty of Man, Etc. [A Deist Adaptation of “The New Whole Duty of Man”.]
Title | The New and Complete Whole Duty of Man, Etc. [A Deist Adaptation of “The New Whole Duty of Man”.] PDF eBook |
Author | DUTY. |
Publisher | |
Pages | 632 |
Release | 1805 |
Genre | |
ISBN |
General Catalogue of Printed Books
Title | General Catalogue of Printed Books PDF eBook |
Author | British Museum. Department of Printed Books |
Publisher | |
Pages | 592 |
Release | 1971 |
Genre | English imprints |
ISBN |
The British Library General Catalogue of Printed Books to 1975
Title | The British Library General Catalogue of Printed Books to 1975 PDF eBook |
Author | British Library (London) |
Publisher | |
Pages | 552 |
Release | 1981 |
Genre | Reference |
ISBN |
Encyclopaedia of Religion and Ethics
Title | Encyclopaedia of Religion and Ethics PDF eBook |
Author | James Hastings |
Publisher | |
Pages | 934 |
Release | 1912 |
Genre | Ethics |
ISBN |
Encyclopaedia of Religion and Ethics
Title | Encyclopaedia of Religion and Ethics PDF eBook |
Author | James Hastings |
Publisher | |
Pages | 1836 |
Release | 1951 |
Genre | Ethics |
ISBN |
A New English Dictionary on Historical Principles
Title | A New English Dictionary on Historical Principles PDF eBook |
Author | Sir William Alexander Craigie |
Publisher | |
Pages | 440 |
Release | 1933 |
Genre | English language |
ISBN |
The Varieties of Religious Experience
Title | The Varieties of Religious Experience PDF eBook |
Author | William James |
Publisher | The Floating Press |
Pages | 824 |
Release | 2009-01-01 |
Genre | Psychology |
ISBN | 1877527467 |
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."