The literary magazine The New Age brought together a diverse set of intellectuals. Against the backdrop of the First World War, they chose to write about more than modernist art and aesthetics. By closely reading and contextualizing their contributions, Paul Jackson's study engages with the political and philosophical responses of literary artists to modernity. Jackson demonstrates the need to interpret modernism not merely as an aesthetic phenomenon,but inherently linked to politics and philosophy. By placing the writing of a canonical modernist, Wyndham Lewis, against a figure usually excluded from the modernist canon, H.G. Wells, Jackson examines further a wartime modernism that embraced socialist and political views. This reinterpretation of modernism provides a historicised understanding of the politicised hopes of artists promoting revolutionary forms of cultural renewal. Considering modernist writers' relationship between politics,philosophy and aesthetics in the context of total war Jackson encourages new cultural-historical definitions of modernism. In addition this study provides the first close analysis of cultural contributions from a leading wartime Little Magazine, tracing the radical modernist debates that developed in its pages.

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THE FUTURE AGE BEYOND THE NEW AGE MOVEMENT reveals the NEW AGE MOVEMENT over 130 years. Successes and failures are described in different NEW AGE religious groups. This book contains the most important messages you can possibly read on this planet and the most important events on Earth in 75,000 years. Influential leaders in the New Age Movement are Helena Blavatsky, Francia La Due, William Quan Judge, William David Dower, Ph.D., Godfrey Rey King, Rudolph Steiner Mark and Elizabeth Prophet, Aleister Crowley, Dolores Cannon, Wynn Free, David Wilcox, Barbara Hand Clow, Michael Newton, Lyssa Royal and Ashayana Deane, etc. Part One focuses on the New Age Renaissance of 1966 through 1976. In Part Two we have explored the history of the New Age Movement through the 1970s and traced many of its most popular beliefs and practices to very ancient times. In Part Three we gave details about the Future Age Movement from 1987 to 2013.