This work, in three volumes, presents a detailed description the neo-Aramaic dialect of the Assyrian Christian community of the Barwar region in northern Iraq, which is now endangered. Volume one contains a description of the grammar of the dialect. Volume two contains an extensive glossary. Volume three contains transcriptions of recorded texts

The Aramaic language has continued to be spoken in various dialects down to modern times. Many of these dialects, however, are now endangered due to political events in the Middle East over the last hundred years. This work, in three volumes, presents a description of one such endangered neo-Aramaic dialect, that of the Assyrian Christian community of the Barwar region in northern Iraq. It is a unique record of the dialect based on interviews with the surviving older generation of the community. The work consists of three volumes. Volume one contains a detailed grammatical description of the dialect, including sections on phonology, morphology and syntax. Volume two contains an extensive glossary of the lexicon of the dialect with illustrations of various aspects of the material culture. Volume three contains transcriptions of numerous recorded texts, including folktales, ethnographic texts, songs, and proverbs.

This work is a detailed documentation of the Neo-Aramaic dialect spoken by Assyrian Christians in the region of Urmi (northwestern-Iran). It consists of four volumes. Volumes 1 and 2 are descriptions of the grammar of the dialect, including the phonology, morphology and syntax. Volume 3 contains a study of the lexicon, consisting of a series of lists of words in various lexical fields and a full dictionary with etymologies. Volume 4 contains transcriptions and translations of oral texts, including folktales and descriptions of culture and history. The Urmi dialect is the most important dialect among the Assyrian Christian communities, since it forms the basis of a widely-used literary form of Neo-Aramaic.

The detailed study of a rare Neo-Aramaic variety from north-eastern Iraq offered by Lidia Napiorkowska in A Grammar of the Christian Neo-Aramaic Dialect of Diyana-Zariwaw is a contribution to the documentation of the endangered world of spoken Aramaic. The comparative and contact-sensitive approach of the monograph situates the dialect of Diyana-Zariwaw in a wider context of Semitic languages on the one hand, and of the local varieties of Iraqi Kurdistan on the other. Next to a systematic account of phonology and morphology, the book covers a range of syntactic features and is accompanied by a corpus of translated texts and a glossary, arranged according to the Aramaic, as well as English entries.

This work is a linguistic description of an obsolescent dialect of Neo-Aramaic. The dialect was originally spoken by Jews residing in the village of Am?dya (a.k.a Amadiya) in modern-day northern Iraq. Included are edited transcriptions and translations of a selection of texts recorded in the dialect on a variety of topics and in a variety of genres, including folk-tales and oral history.

Every language has been influenced in some way by other languages. In many cases, this influence is reflected in words which have been absorbed from other languages as the names for newer items or ideas, such as perestroika, manga, or intifada (from Russian, Japanese, and Arabic respectively). In other cases, the influence of other languages goes deeper, and includes the addition of new sounds, grammatical forms, and idioms to the pre-existing language. For example, English's structure has been shaped in such a way by the effects of Norse, French, Latin, and Celtic--though English is not alone in its openness to these influences. Any features can potentially be transferred from one language to another if the sociolinguistic and structural circumstances allow for it. Further, new languages--pidgins, creoles, and mixed languages--can come into being as the result of language contact. In thirty-three chapters, The Oxford Handbook of Language Contact examines the various forms of contact-induced linguistic change and the levels of language which have provided instances of these influences. In addition, it provides accounts of how language contact has affected some twenty languages, spoken and signed, from all parts of the world. Chapters are written by experts and native-speakers from years of research and fieldwork. Ultimately, this Handbook provides an authoritative account of the possibilities and products of contact-induced linguistic change.

This work is a linguistic description of an obsolescent dialect of Neo-Aramaic. The dialect was originally spoken by Jews residing in the village of Amәdya (a.k.a Amadiya) in modern-day northern Iraq. No native speakers of this dialect remain in situ. They, along with the other Jewish communities of the Kurdish region, had all left by 1951. The majority went to Israel, where their numbers have dwindled. The dialect has not been passed on to the next generation, whose native tongue is Modern Israeli Hebrew. There remain but a handful of competent native speakers, whose speech has often been corrupted to varying degrees by exposure to Hebrew and other closely-related Neo-Aramaic dialects.