Traces the Nazarene "art of the concept" from its Romantic inception to its academic transformation in the 1830s. Arguing that the Nazarenes, despite their revivalist agenda, were a quintessentially modern movement, the book provides a revisionist understanding of modernity in nineteenth-century art.

Take a look under 'Churches' in the yellow pages of any large-city telephone directory. What you'll get is an idea of the extreme diversity of religious groups in today's society . Add this proliferation to the widespread notion that 'all religions are simply different roads leading to the same place, ' and you may wonder how many religions justify their existence.In this well-documented examination of various religious beliefs, authors Wes Tracy and Stan Ingersol help Nazarenes gain a greater appreciation for their own faith heritage through a clearer understanding of where they fit on today's often frenzied religious landscape.

The Book of Matiytyahu, written originally in Hebrew, was the only document accepted by the Netzarim as the authentic story of Ribi Eashoa. We are redeeming the Original (1st-century pre-Christian) B'nai Ysrael Ha'Derech of historical Ribi Eashoa before the Roman Hellenist Apostasy of 135CE.

A straightforward, basic introduction to church membership, written in everyday language for the new Christian or for the Christian who is new to the Church of the Nazarene.

The Nazarene Gospel Restored is Robert Graves's major work on the life of Jesus, written in collaboration with the distinguished Hebrew scholar Joshua Podro. The research and writing occupied them for over ten years, in a working relationship compounded, in John W. Presley's phrase, 'of argument, scholarship and mutual respect', in which the imaginative writer and the Hebraist drew on their vast knowledge of the ancient world to reveal an extraordinary new, 'true' story of Jesus. The result is, as Graves wrote to T.S. Eliot, 'a very long, very readable, very strange book', and one that Presley argues is as central to Graves's thought as The White Goddess. The Nazarene Gospel Restored was controversial when first published: the Church Times refused to advertise it, reviews were hostile, and Graves twice sued for libel. In the twenty-first century it is possible to read it in the context of a continuing engagement with the historical Jesus, both scholarly and popular. In this new edition, John W. Presley gives a detailed account of the composition and reception of the book, setting it in the context of Graves's writing and of biblical scholarship. The inclusion of Graves's Foreword and annotations for a project revised edition make this an indispensable resource.

The dream that drew the founders together was a believers church in the Wesleyan tradition. It is the same dream that guides the Church of the Nazarene today. But how does that translate into a world where denominational lines don t seem to matter as much as they used to?