This evocative autobiography of a Tibetan refugee who was born to a traditional and well-respected nomad family took around twenty years to write. His life story documents the experience of Tibetan refugees and their unique culture, beliefs and religious traditions, and their struggle to preserve these.

This text is a translation of Lucretius’ poem which adheres faithfully to the text, yet with poetic force, accuracy, and humanitas and includes introduction, notes, and a glossary of philosophical terms cross-referenced to use throughout the poem.

Méric Casaubon's famous 1634 translation of Meditations was the first English version of the Stoic masterwork to be reprinted many times because of its widespread popularity. The Shakespearean language has been called difficult by modern standards but the poetic Elizabethan prose greatly enhances this deeply spiritual work. Aurelius is no less eloquent or articulate than in later versions and the power of his thoughts and ideas are beautifully conveyed.

At a time of climate emergency, Zen koans show us how crisis itself can reveal the regenerative openness of life, mind, and being. Zen koans are a tradition of holistic inquiry based on “encounter stories” from East Asia’s most radical Buddhist tradition. Turning this form of inquiry toward the climate crisis, Susan Murphy contends that koans can help us enter the mind of not-knowing, from which acceptance and possibility freely emerge. Koans reveal intimate, mythic, artful, playful, provocative, humorous, and fierce ways to engage the work of protecting and healing our world. The koans point firstly at ourselves—at the very nature of "self." Until we hold “self” as a live question rather than its own unquestioned answer, we’re stuck looking on from the “outside,” hoping to engineer change upon a problem called “climate crisis,” all the time oblivious to the fact that we’re swimming in a reality with no outside to it, an ocean of transformative energy. Do we dare relinquish our wish for absolute control and fearlessly surf the intensity of our feelings about the suffering earth? In addition to her use of dozens of traditional and new koans, Murphy illuminates the little-known Zen resonance with the oldest continuous body of indigenous wisdom on earth, summed up in the subtle Australian Aboriginal word Country. Murphy draws from her study and coteaching with Uncle Max (Dulumunmun) Harrison, a distinguished Yuin Elder, to show how this millennia-deep taproot of intelligence confirms the aliveness of the earth and the kinship of all beings.

The overcoming of death is a serious undertaking because death is a part of the nature one one's being; and therefore, not what it appears to be. When Death is reconciled with life, it becomes a means of interdimensional travel. We realize that it wasnt there in the first place. Therefore, the overcoming of death is to take place within one's present consciousness, for death is the counterpart of life in the first place. Therefore, the resurrection unto life is from the death that is hidden in life. It is the dead that appear to be living that are resurrected unto life. Death is something that is a part of ones present consciousness, not something off somewhere in the so-called afterlife The resurrection of the dead is unto conscious life or immortality, or back into the realm of unconscious death; for life and death occupy the same space. It is a matter of seeing death as it is, not just as it appears to be. In that death is not what it appears to be, the overcoming of death is not what it appears to be. Therefore, it is a real possibility. It can be realized within ones lifetime. The Overcoming of Death is the means of bringing the realization of conscious immortality to the awareness of ones present consciousness in this lifetime. It reveals why it is that losing life is finding it, and how it is that it is the dead that are living that hear the voice of the Son of God and are resurrected from the dead.