Why are adivasis fighting the Narmada dam and other development projects in India today? Are adivasis 'ecologically noble savages' living in harmony with nature? What is the tribal relationship with nature today? How do people, whose struggles are the subject of theories of liberation and social change, perceive their own situation? Do their present circumstances allow adivasis to formulate a critique of 'development'?

This volume investigates the problem of displacement and resettlement in the Narmada valley in all its aspects. Based on wide-ranging empirical evidence, the authors present a telling picture of the resettlement situation and its political antecedents. They also offer contrasting viewpoints on the scope for positive change in this crucial field. Besides being important in its own right, this investigation also has much relevance as a case study of the general problems involved in development-induced displacement.

This book deals with the controversies on developmental aspects of large dams, with a particular focus on the Narmada Valley projects in India. Based on extensive ethnographic fieldwork and research, the author draws on Marxist theory to craft a detailed analysis of how local demands for resettlement and rehabilitation were transformed into a radical anti-dam campaign linked to national and transnational movement networks. The book explains the Narmada conflict and addresses how the building of the anti-dam campaign was animated by processes of collective learning, how activists extended the spatial scope of their struggle by building networks of solidarity with transnational advocacy groups, and how it is embedded in and shaped by a wider field of force of capitalist development at national and transnational scales. The analysis emphasizes how the Narmada dam project is related to national and global processes of capitalist development, and relates the Narmada Valley movement to contemporary popular struggles against dispossession in India and beyond. Conclusions drawn from the resistance to the Narmada dams can be applied to social movements in other parts of the Global South, where people are struggling against dispossession in a context of neoliberal restructuring. As such, this book will have relevance for people with an interest in South Asian studies, Indian politics and Development Studies.

Article on Sardar Sarovar (Narmada) Project.

Two decades of commentary by the New York Times–bestselling author: “An electrifying political essayist . . . uplifting . . . galvanizing.” —Booklist From the Booker Prize-winning author of such works as The God of Small Things and The Ministry of Utmost Happiness, My Seditious Heart collects nonfiction spanning over twenty years and chronicles a battle for justice, rights, and freedoms in an increasingly hostile world. Taken together, these essays are told in a voice of unique spirit, marked by compassion, clarity, and courage. Radical and superbly readable, they speak always in defense of the collective, of the individual, and of the land, in the face of the destructive logic of financial, social, religious, military, and governmental elites. “Her lucid and probing essays offer sharp insights on a range of matters, from crony capitalism and environmental depredation to the perils of nationalism and, in her most recent work, the insidiousness of the Hindu caste system. In an age of intellectual logrolling and mass-manufactured infotainment, she continues to offer bracing ways of seeing, thinking and feeling.” —Pankaj Mishra, Time Magazine Praise for Arundhati Roy: “Arundhati Roy combines her brilliant style as a novelist with her powerful commitment to social justice in producing these eloquent, penetrating essays.” —Howard Zinn “One of the most confident and original thinkers of our time.” —Naomi Klein “The scale of what Roy surveys is staggering. Her pointed indictment is devastating.” —The New York Times Book Review

The Book Is The First Attempt At Studying A Small Stretch Of The Narmada Valley From A Multidisciplinary Point Of View Incorporating The Results Of Archaeology, Geology, Palaeontology And Taphonomy. The Modern Analogies Attempt To Build Up A Palaeoecological Model For Narmada And Its Surrounding Areas Including The Rock Shelter Sites.