The understanding of God's name YHWH is so controversial that it is eventually the controversy of controversies, or the ultimate controversy. Indeed, why most of competent Hebrew scholars propagate patently false explanations about God's name? Why do the Jews refuse to read God's name as it is written and read Adonay "my Lord" (a plural of majesty) instead of it? Why God's name is usually punctuated e, â (shewa, qamats) by the Masoretes what makes its reading impossible, because the 4 consonants of the name YHWH must have at least 3 vowels (long or short) to be read, like the words 'aDoNâY and 'eLoHîM "God" (a plural of majesty), which have 4 consonants and 3 vowels? At last, why the obvious reading "Yehowah", according to theophoric names, which all begin by Yehô-, without exception, is so despised, and why the simple biblical meaning, "He will be" from Exodus 3:14, is rejected.

God's name is fundamental to all monotheistic religions. Paradoxically, religions prefer to translate God's name as Yahweh "He Is," Adonay "my Lord," Allah "The God," rather than a transcription of the name, which is more usual. However, the key to unlock this mystery was provided by the famous Maïmonides, 800 years ago, when he wrote that the Name "is read as it is written." Name of God Y.eH.oW.aH Which is Pronounced as it is Written I_Eh_oU_Ah is Gérard Gertoux's examination of the paradox of the correct pronunciation. To learn more about this book, please visit the author's website at https: //univ-lyon2.academia.edu/GerardGERTOUX.

God has a personal name, but we have either forgotten it, or we made it of no importance or vain. God told Moses that He wants His NAME known throughout the earth but still today we don't hear anyone saying His name. This book was written to spread the name of God around the world. Don't you want to know the true name of your Creator, God, and Savior?

Two momentous happenings in the history of Israel would affect pronunciation of the Tetragrammaton: 1)The 9th century division of the Israelite kingdom: Henceforth the ten-tribe kingdom would look northwards to expand cultural and commercial interests. This would cause northern Jews to rub shoulders with Phoenicians, causing the highly developed Phoenician tongue to make inroads in the North Israelite dialect. 2)The Babylonian exile: In time Babylonians would overrun the two-tribe kingdom of Judah-Benjamin. This would cause remnants of Aramaic pronunciation to become firmly entrenched in the South Israelite (Judahite) dialect. The proposed Albright-Reisel Hypothesis of North and South Israelite Pronunciation not only provides a framework for classifying all known vocalizations of the Tetragrammaton but goes a long way to explain most forms and irregularities.