The understanding of God's name YHWH is so controversial that it is eventually the controversy of controversies, or the ultimate controversy. Indeed, why most of competent Hebrew scholars propagate patently false explanations about God's name? Why do the Jews refuse to read God's name as it is written and read Adonay "my Lord" (a plural of majesty) instead of it? Why God's name is usually punctuated e, â (shewa, qamats) by the Masoretes what makes its reading impossible, because the 4 consonants of the name YHWH must have at least 3 vowels (long or short) to be read, like the words 'aDoNâY and 'eLoHîM "God" (a plural of majesty), which have 4 consonants and 3 vowels? At last, why the obvious reading "Yehowah", according to theophoric names, which all begin by Yehô-, without exception, is so despised, and why the simple biblical meaning, "He will be" from Exodus 3:14, is rejected.

Two momentous happenings in the history of Israel would affect pronunciation of the Tetragrammaton: 1)The 9th century division of the Israelite kingdom: Henceforth the ten-tribe kingdom would look northwards to expand cultural and commercial interests. This would cause northern Jews to rub shoulders with Phoenicians, causing the highly developed Phoenician tongue to make inroads in the North Israelite dialect. 2)The Babylonian exile: In time Babylonians would overrun the two-tribe kingdom of Judah-Benjamin. This would cause remnants of Aramaic pronunciation to become firmly entrenched in the South Israelite (Judahite) dialect. The proposed Albright-Reisel Hypothesis of North and South Israelite Pronunciation not only provides a framework for classifying all known vocalizations of the Tetragrammaton but goes a long way to explain most forms and irregularities.

Michael Servetus participated in the Protestant Reformation and translated the Hebrew Bible into Latin. In July 1531, he published his De Trinitatis Erroribus (On the Errors of the Trinity) in which he explained clearly that the Trinity was a 3-headed monster. Accordingly, Catholics and Protestants alike condemned him. He was then arrested in Geneva and burnt at the stake as a heretic by order of the city's Protestant governing council. This book was translated into English only in 1932, but still worse, the main arguments from part V were completely distorted. For example he explained that God's name was Iehouah because in Hebrew this name was close to the name of Iesuah (Jesus), or Iehosuah, which means "Iehouah is salvation". He also knew that according to Paulus de Heredia, a Christian Cabbalist, the meaning of God's name was "He causes to be" (yehauueh), but he never confused the pronunciation of God's name with its Kabbalistic meaning (yehaweh). For Servetus, Iehouah was the only true God.

Originating from a small group of Bible students who met under Charles Taze Russell’s leadership and grew into an international Society, to which the second leader Joseph Franklin Rutherford and gave the name ‘Jehovah’s Witnesses’. Two World Wars shaped Watch Tower attitudes to civil government, armed conflict, and medical innovations such as blood transfusion, as well as to mainstream churches. The twenty-first century has seen some important changes in the Watch Tower organization, and coverage is given to changes in organizational structure, its use of the World Wide Web, and its major relocation from Brooklyn to Warwick. This updated second edition of Historical Dictionary of Jehovah's Witnesses contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on key concepts, themes, and people relating to Jehovah’s Witnesses. This book is an excellent resource for students, researchers, and anyone wanting to know more about Jehovah's Witnesses.

Truth in Translation is a critical study of Biblical translation, assessing the accuracy of nine English versions of the New Testament in wide use today. By looking at passages where theological investment is at a premium, the author demonstrates that many versions deviate from accurate translation under the pressure of theological bias.

Everyone knows about the immaculate conception and the crucifixion. But what happened to Jesus between the manger and the Sermon on the Mount? In this hilarious and bold novel, the acclaimed Christopher Moore shares the greatest story never told: the life of Christ as seen by his boyhood pal, Biff. Just what was Jesus doing during the many years that have gone unrecorded in the Bible? Biff was there at his side, and now after two thousand years, he shares those good, bad, ugly, and miraculous times. Screamingly funny, audaciously fresh, Lamb rivals the best of Tom Robbins and Carl Hiaasen, and is sure to please this gifted writer’s fans and win him legions more.