Nihonjinron is the Japanese term for Japanese national character, or the way the Japanese characterize themselves. Befu, a bilingual anthropologist who has studied Japan for 40 years, examines hundreds of original Japanese sources, and argues that Nihonjinron is a civil religion for the Japanese and that it responds to the country's political and economic environment. Befu is professor emeritus at Stanford University and has taught at universities in Japan, Europe, and Latin America. The book is distributed by ISBS. c. Book News Inc.

Eiji Oguma demonstrates that the myth of ethnic homogeneity was not established during the Meiji period, nor during the Pacific War, but only after the end of World War II. Oguma also examines how the peoples of the Japanese colonies were viewed in prewarliterature on ethnic identity.

Multiethnic Japan challenges the received view of Japanese society as ethnically homogeneous. Employing a wide array of arguments and evidence--historical and comparative, interviews and observations, high literature and popular culture--John Lie recasts modern Japan as a thoroughly multiethnic society. Lie casts light on a wide range of minority groups in modern Japanese society, including the Ainu, Burakumin (descendants of premodern outcasts), Chinese, Koreans, and Okinawans. In so doing, he depicts the trajectory of modern Japanese identity. Surprisingly, Lie argues that the belief in a monoethnic Japan is a post-World War II phenomenon, and he explores the formation of the monoethnic ideology. He also makes a general argument about the nature of national identity, delving into the mechanisms of social classification, signification, and identification.

Essential reading for students of Japanese society, An Introduction to Japanese Society now enters its third edition. Here, internationally renowned scholar, Yoshio Sugimoto, writes a sophisticated, yet highly readable and lucid text, using both English and Japanese sources to update and expand upon his original narrative. The book challenges the traditional notion that Japan comprises a uniform culture, and draws attention to its subcultural diversity and class competition. Covering all aspects of Japanese society, it includes chapters on class, geographical and generational variation, work, education, gender, minorities, popular culture and the establishment. This new edition features sections on: Japan's cultural capitalism; the decline of the conventional Japanese management model; the rise of the 'socially divided society' thesis; changes of government; the spread of manga, animation and Japan's popular culture overseas; and the expansion of civil society in Japan.

Despite a master narrative of cultural and racial homogeneity, Japan is home to diverse populations. In the face of systematic exclusions and marginalization, minority groups have consistently challenged the subordinate identities imposed by the Japanese majority. Japan's Minorities addresses a broad range of issues associated with the six principal minority groups in Japan: Ainu, Burakumin, Chinese, Koreans, Nikkeijin, and Okinawans. The contributors to this volume show how an overarching discourse of homogeneity has been deployed to exclude the historical experience of minority groups in Japan. The chapters provide clear historical introductions to particular groups and place their experiences in the context of contemporary Japanese society.

The social history of Japan between the First and Second World Wars is a neglected area of study. The contributors to this volume consider factors such as nationalism, class, gender and race. They also explore the ideas and activities of a number of new social and political groups, such as the urban white collar class (including middle class working women), socialists, industrial workers and emigrants. The book questions the myth of Japanese homogeneity, and gives an emphasis to the diversity, cross-currents and socio-political tensions that characterised the 1920s and 1930s.