In this viscerally intense, ethnographically-based work, Claudia Seymour, a former child protection advisor and human rights investigator for the United Nations, chronicles the heart-wrenching stories of young people in the Democratic Republic of Congo—young people who live on the front lines of conflict, in neighborhoods and villages destroyed by war, and on the streets in conditions of poverty and destitution. Seymour shares her personal journey, one that begins with the will to do good yet ends with the realization of how international aid can contribute to greater harm than good. The idea of protection and universalized human rights is turned on its head as Seymour uncovers the complicities and hypocrisies of the aid world—that in its promotion of “inalienable human rights”, the complex historical and socio-economic dynamics that lead to the violations of such rights are ignored. The Myth of International Protection offers a new perspective to reframe how the world sees the DRC, and urges global audiences to consider their own roles in fueling the DRC’s seemingly endless violence.

This book reveals why the UN is more successful than unilateral great powers in protecting civilians from violence, and focuses on the discourse, development and consequences of UN peacekeeping. Analysing statistics of state fragility and fatalities of violence, it reveals that the UN has managed to save tens of thousands of lives with its peacekeeping: a surprising statistic given the media consensus about the UN’s powerlessness and inefficiency. Using computer-assisted discourse analysis of resolutions from the UN Security Council, 1993-2019, the book offers data that describe the character and development of UN approach to the protection of civilians from violence. It then links the data to the statistics of conflict fatalities and state fragility to reveal, by means of qualitative and quantitative analysis, when, where, how and why the UN has been successful at protecting civilians. Two reasons for the UN’s success are highlighted in the book as being statistically most significant. First, the organization offers local ownership to peaceful solutions by considering conflicting parties as the primary agents of protection. Second, the UN approach is much less power-oriented than unilateral approaches by the great powers: protection for the UN does not mean deterrence or destruction, but rather, support for local protectors of civilians. However, strong great power influence on such operations tends to weaken UN’s ability to save lives. This book will be of much interest to students of humanitarian intervention, peacekeeping, human rights and International Relations in general.

The international refugee regime is fundamentally broken. Designed in the wake of World War II to provide protection and assistance, the system is unable to address the record numbers of persons displaced by conflict and violence today. States have put up fences and adopted policies to deny, deter, and detain asylum seekers. People recognized as refugees are routinely denied rights guaranteed by international law. The results are dismal for the millions of refugees around the world who are left with slender prospects to rebuild their lives or contribute to host communities. T. Alexander Aleinikoff and Leah Zamore lay bare the underlying global crisis of responsibility. The Arc of Protection adopts a revisionist and critical perspective that examines the original premises of the international refugee regime. Aleinikoff and Zamore identify compromises at the founding of the system that attempted to balance humanitarian ideals and sovereign control of their borders by states. This book offers a way out of the current international morass through refocusing on responsibility-sharing, seeing the humanitarian-development divide in a new light, and putting refugee rights front and center.

Most Western liberal democracies are parties to the United Nations Refugees Convention and all are committed to the recognition of basic human rights, but they also spend billions fortifying their borders, detaining unauthorised immigrants, and policing migration. Meanwhile, public debate over the West’s obligations to unauthorised immigrants is passionate, vitriolic, and divisive. Refugees and the Myth of Human Rights combines philosophical, historical, and legal analysis to clarify the key concepts at stake in the debate, and to demonstrate the threat posed by contemporary border regimes to rights protection and the rule of law within liberal democracies. Using the political philosophy of John Locke and Immanuel Kant the book highlights the tension in liberalism between partiality towards one’s compatriots and the universalism of human rights and brings this tension to life through an examination of Hannah Arendt’s account of the rise and decline of the modern nation-state. It provides a novel reading of Arendt’s critique of human rights and her concept of the right to have rights. The book argues that the right to have rights must be secured globally in limited form, but that recognition of its significance should spur expansive changes to border policy within and between liberal states.

"As I write this, I'm sitting in a restaurant in a major U.S. airport, eating my breakfast with a plastic knife and fork. I worked up quite an appetite getting here two hours early and shuffling in the block-long lines until I got to the security checkpoint where I could take off my shoes, remove my belt, and put my carry-on luggage through the screening system . "What's going on? It's homeland security. Welcome to the new age of knee-jerk security at any price. Well, I've paid, and you've paid, and we'll all keep paying-but is it going to help? Have we embarked on a massive multibillion-dollar boondoggle that's going to do nothing more than make us feel more secure? Are we paying nosebleed prices for "feel-good" measures? . "This book was painful to write. By nature, I am a problem solver. Professionally I have made my career out of solving complex problems efficiently by trying to find the right place to push hard and make a difference. Researching the Department of Homeland Security, the FBI, CIA, INS, the PATRIOT Act, and so forth, one falls into a rabbit's hole of interdependent lameness and dysfunction. I came face to face with the realization that there are gigantic bureaucracies that exist primarily for the sole purpose of prolonging their existence, that the very structure of bureaucracy rewards inefficiency and encourages territorialism and turf warfare."

In this viscerally intense, ethnographically based work, Claudia Seymour relates the heart-wrenching stories of young people in the Democratic Republic of Congo—young people who live on the front lines of conflict, in neighborhoods and villages destroyed by war, and on the streets in conditions of poverty and destitution. Seymour, a former child protection adviser and human rights investigator for the United Nations, chronicles her personal journey, which begins with the will to do good yet ends with the realization of how international aid can contribute to greater harm than good. The idea of protection and universalized human rights is turned on its head as Seymour uncovers the complicities and hypocrisies of the aid world. In the promotion of “inalienable human rights,” aid organizations ignore the complex historical and socioeconomic dynamics that lead to the violations of such rights. Offering a new perspective, The Myth of International Protection reframes how the world sees the DRC and urges global audiences to consider their own roles in fueling the DRC’s seemingly endless violence.

In order to prevent increasing social and political disorders, the author argues that many countries with primary production and explosive urban growth will have to abandon dreams of development to adopt a policy of national survival based on the search for water, food, and energy security - and the stabilization of their populations."--BOOK JACKET.