This series presents a theology of Israel and her beautiful mission in salvation history from the perspective of the Catholic faith.

Faith Comes from What Is Heard: An Introduction to Fundamental Theology informs both the heart and mind as it brings together dogmatic and biblical theology, the Thomistic tradition, the teachings of the Fathers of the Church, and the contemporary Magisterium. Drawing heavily upon the works of St. Thomas Aquinas, Bl. John Henry Newman, Joseph Ratzinger, and St. John Paul II, the author examines the foundations of Catholic theology, or Fundamental Theology, “which is theology’s reflection on itself as a discipline, its method, and its foundation in God’s Revelation transmitted to us through Scripture and Tradition.” Although Faith Comes from What Is Heard is useful for all Catholics who want to understand the foundations of their faith, it is specifically designed to serve as a textbook for courses in Fundamental Theology in seminaries and in graduate and undergraduate programs in theology. It can also serve as a textbook for introductory theology and Scripture courses. The topics covered in Faith Comes from What Is Heard include: Revelation and FaithTheologyTradition and the MagisteriumBiblical Hermeneuticsthe Historicity of the Gospelsand Biblical Typology

In this timely study Gavin D'Costa explores Roman Catholic doctrines after the Second Vatican Council regarding the Jewish people (1965 - 2015). It establishes the emergence of the teaching that God's covenant with the Jewish people is irrevocable. What does this mean for Catholics regarding Jewish religious rituals, the land, and mission? Catholic Doctrines on the Jewish People after Vatican II establishes that the Catholic Church has a new teaching about the Jewish people: the covenant made with God is irrevocable. D'Costa faces head-on three important issues arising from the new teaching. First, previous Catholic teachings seem to claim Jewish rituals are invalid. He argues this is not the case. Earlier teachings allow us positive insights into the modern question. Second, a nuanced case for Catholic minimalist Zionism is advanced, without detriment to the Palestinian cause. This is in keeping with Catholic readings of scripture and the development of the Holy See's attitude to the State of Israel. Third, the painful question of mission is explored. D'Costa shows the new approach safeguards Jewish identity and allows for the possibility of successful witness by Hebrew Catholics who retain their Jewish identity and religious life.

The Eucharist: Mystery of Presence, Sacrifice, and Communion explores the three ends of the Sacrament of Sacraments: God’s true presence, His redemptive sacrifice, and spiritual nourishment through communion with Him. In this follow-up to his groundbreaking work, Faith Comes From What Is Heard, Lawrence Feingold constructs a biblical vision of the Eucharist from its prefigurement in the Old Testament to its fulfillment in the New and presents the Eucharistic theology of the Church Fathers, St. Thomas Aquinas, and magisterial teaching from centuries past through today. The Eucharist is a masterful text, both challenging and spiritually rich, that comprehensively examines the unspeakable mystery that is the Eucharist.

The Collected Works of Witness Lee, 1994-1997, volume 1, contains messages given by Brother Witness Lee from January 9, 1994, through April 19, 1995. In 1994 and 1995 Brother Lee spoke fifty-four messages that were published in the Life-study of 1 and 2 Kings, Life-study of 1 and 2 Chronicles, Life-study of Ezra, Life-study of Nehemiah, Life-study of Esther, Life-study of Proverbs, Life-study of Ecclesiastes, and Life-study of Song of Songs. These messages are not included in The Collected Works of Witness Lee. During the entire period of 1994 until his death in 1997, Brother Lee ministered in Anaheim, California. The contents of this volume are divided into eleven sections, as follows: 1. Four messages given on January 9 through September 11, 1994. These messages are included in this volume under the title God Becoming Man to Make Man the Same as He Is for His Highest Testimony. Two of the messages were combined. 2. Four outlines and two messages given on February 19 and 20, 1994. These messages were previously published in a book entitled The Dispensing, Transformation, and Building of the Processed Divine Trinity in the Believers and are included in this volume under the same title. 3. A personal note written on May 9, 1994. This note is included in this volume under the title A Personal Note by Witness Lee concerning the Burden of His Ministry. 4. Two messages given in Anaheim, California, on May 16 and June 25, 1994. These messages are included in this volume under the title Fellowship with Full-time Trainees. The first message was spoken in Chinese. 5. Four messages given on May 17 through 20, 1994. These messages were previously published in a book entitled The High Peak of the Vision and the Reality of the Body of Christ and are included in this volume under the same title. 6. Five messages given on May 27 through 30, 1994. These messages were previously published in a book entitled The Practical Points concerning Blending and are included in this volume under the same title. 7. Nine messages given on July 3 through 9, 1994. These messages are included in this volume under the title Pre-meeting Fellowship during the Semiannual Training on the Life-study of 1 and 2 Kings. 8. Four messages given on July 8 and 9, 1994. These messages were previously published in a book entitled Living a Life according to the High Peak of God's Revelation and are included in this volume under the same title. One of the messages was divided into two chapters. 9. Twenty-seven messages given on August 24, 1994, through April 19, 1995. These messages were previously published in a book entitled Crystallization-study of the Epistle to the Romans and are included in this volume under the same title. Two of the messages were combined. 10. A message given on September 3, 1994. This message is included in this volume under the title The Best Marriage. 11. Six messages given on October 18 through 21, 1994. These messages were previously published in a book entitled A General Outline of God's Economy and the Proper Living of a God-man: a Fellowship with the Elders from Taiwan, Hong Kong, and Malaysia and are included in this volume under the same title.

Named a 2010 Outstanding Academic Title by Choice magazine! Jewish prayers from tale and synagogue; Subapostolic Era: the Didache, Clement of Rome, Ignatius of Antioch, Pastor Hermas; Second Century: Justin Martyr, Irenaeus of Lyons, Melito of Sardis; Third Century: Tertullian, Cyprian of Carthage, Hippolytus of Rome, the Didascalia of the Apostles, Origen, the Apostolic Church Order; and others. Lawrence J. Johnson is the former executive secretary of the Federation of Diocesan Liturgical Commissions and the former editor/director of The Pastoral Press. He has written several books on the liturgy and its music, including The Mystery of Faith: A Study of the Structural Elements of the Order of the Mass.

The sacramental economy was instituted by Christ and entrusted to His Church in order to build up the Body of Christ in a twofold communion: binding the members together with God and one another. Touched by Christ: The Sacramental Economy is an introductory course on Sacramental Theology suitable for all who seek a deeper understanding of how the Church’s sacraments constitute channels of grace, nurture supernatural life, and heal us from our sins. Lawrence Feingold expertly describes the nature of the sacraments; their purpose, fittingness, and relationship with Christ and the New Covenant; their relationship with the Old Covenant rites that prefigured them; the character and grace that they communicate; and the nature of their causality. Touched by Christ shows that the sacraments of the New Covenant should be understood as instruments of Christ’s humanity that are used as words of power to communicate the sanctification that they signify, infuse grace, communicate the Holy Spirit, and build up ecclesial communion in those who receive them with the right dispositions.