The final volume in the Handbook for Liturgical Studies series, Volume V: Liturgical Time and Space contains the concluding material for an integral study of the liturgy. It opens with a preliminary notion of time and space, before discussing in detail three types of liturgical celebrations on which time and space have a direct and particular bearing. The first of these is the Liturgy of the Hours. This topic is developed in the light of the early Christian tradition until the fourth century and its subsequent forms in both East and West. The second is the Liturgical Year, traditionally called the anni circulas. The development of the Liturgical Year during the first four centuries is reviewed. This is followed by adetaled study of the Byzantine, Roman, and non-Roman Western tradition. It concludes with the theology and spirituality of the Liturgical Year wherein the mystery of Christ as a saving event is made present in time, so that the faithful may lay hold of it through the Word and the sacraments. The theology of liturgical space is drawn from the mutual interaction between the assembled community, which gives meaning to the place of assembly, and the place itself, which upholds and signifies community. Articles and their contributors in Part I: Liturgy of the Hours are Liturgy of the Hours in the First Four Centuries," by Ruben Leikam, OSB; "Liturgy of the Hours in the East," by Robert Taft, SJ; "Liturgy of the Hours in the Roman Rite," by Ruben Leikam, OSB; "Liturgy of the Hours in the Non-Roman West," by Ruben Leikam, OSB; and "Theology of the Liturgy of the Hours," by Robert Taft, SJ Articles and their contributors in Part II: The Liturgical Year are "The Liturgical Year in the East," by Matias Auge, CMF; "The Liturgical Year in the East," by Elena Velkova Velkovska; "The Liturgical Year in the Roman Rite," by Matias Auge, CMF; "The Liturgical Year in the Non-Roman West," by Gabriel Ramis; "The Cult of Mary in East and West," by Ignacio Calabuig, OSM; "The Cult of Saints in East and West," by Philippe Rouillard, OSB; and "Theology of the Liturgical Year," by Matias Auge, CMF Articles and their contributors in Part III: Liturgical Space are "Dedication of the Church in East and West," by Ignacio Calabuig, OSM; "Liturgical Architecture in East and West," by Crispino Valenziano; and "Theology of Liturgical Space," by Cettina Militello. Anscar J. Chupungco, OSB, is the director of the Paul VI Institute of Liturgy in the Philippines and professor of liturgical inculturation at the Pontifical Liturgical Institute in Rome. Among his publications are Liturgies of the Future: The Process and Methods of Inculturation andLiturgical Inculturation: Sacraments, Religiosity, and Catechesis, published by The Liturgical Press. "

Christians are identified by their participation in liturgy. In this primer, Catherine Vincie introduces readers to current liturgical theology by providing them with the foundational themes of the field. She explains that liturgy draws us into the paschal mystery of Jesus Christ, that it should create a space in which we attempt to name toward God by employing an abundance of metaphors and images, and that the sacraments are communicated and understood through the use of symbols. Vincie is grounded in the liturgical reforms of the Second Vatican Council. As such, Celebrating Divine Mystery seeks to draw readers into full, conscious, and active participation" in the liturgy by informing them about recent scholarship and challenging them to enter the divine mystery as informed and engaged participants. Catherine Vincie, RSHM, PhD, is professor of sacramental and liturgical theology at the Aquinas Institute of Theology in St. Louis. She is also author of The Role of the Assembly in Christian Initiation and many articles on initiation, Eucharist, and liturgy and justice. As a practicing liturgical musician, she is also interested in the role of the arts in past and current liturgical celebration. "

The necessity for inculturation in theology today, cannot be overstressed. It is absolutely necessary if the Church is to be in the position to offer to all peoples the mystery of salvation and the fullness of life brought by God in Christ. Inculturation demands that the revelation takes root in the culture in order to become part and parcel of the people's life pattern and to be in turn enriched by the cultural values of the people. Although the fullness of revelation took place in time, space, and culture, it is not exclusively tied up to any particular culture, race or time. Revelation cuts across all boundaries, and it is open to receive all and be received by all cultures. As the life of the Church is seen in the liturgy, the tasks facing liturgy today are quite enormous. Liturgy must seek authentic means of creating a worshipping community through the celebration of the mysteries of Christ: the Eucharist, the Sacraments, Liturgy of the hours and Sacramentals. As a holy people of God, the faithful are entitled to a liturgy that is at their disposition. They need to understand what they celebrate and participate actively in it. They require as a matter of necessity a liturgy that transforms the inner realities of their being and the entire humanity. The process of achieving this great goal constitutes the main bulk of this work. In effect, this book contains a representation of some cultural reactions to and enrichment of the reformed liturgy of the Second Vatican Council en route in Africa

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