The Mystery of Being contains the most systematic exposition of the philosophical thought of Gabriel Marcel, a convert to Catholicism and the most distinguished twentieth-century exponent of Christian existentialism. Its two volumes are the Gifford lectures which Marcel delivered in Aberdeen, Scotland, in 1949 and 1950. Marcel's work fundamentally challenges most of the major positions of the atheistic existentialists (Sartre, Beauvoir, Camus), especially their belief in an absurd, meaningless, godless universe. These volumes deal with almost all of the major themes of Marcel's thought: the nature of philosophy, our broken world, man's deep ontological need for being, i.e., for permanent eternal values, our incarnate bodily existence, primary and secondary reflection, participation, being in situation, the identity of the human self, intersubjectivity, mystery and problem, faith, hope, and the reality of God, and immortality.

Excerpt from The Mystery of Being, Vol. 1: Reflection and Mystery It might be said in the first place that a road implies space; and that the notion of space is something from which a meta physical investigation, as such, must abstract. One must make thesimple answer that if my metaphor must be rejected on this count, so must every kind of discursive thinking; for it is all too evident that the notion of discursiveness implies, and rests on, a simple physical image like that of walking along a road. Moreover, we shall later on have occasion to recognize the existence and philosophical rights of a sort of spatiality which might be called the spatiality of inner experience; and it may be that this spatiality of inner experience is coextensive with the whole spiritual life. But the objection may be put in another way, which has a dangerous look of being much more genuinely awkward. To lay down a road in a place where at first there were only tracks, is that not equivalent to fixing in advance a certain destination at which one intends to arrive, and must not that destination, itself, be very exactly located? The underlying image would be that of a grotto, a mine, or a sanctuary whose whereabouts one knew in advance. It would be a matter of showing the way there to those who for one reason or another wanted to have a look at the place, no doubt in order to profit from its riches. But does not this presuppose that the result we are working for has already been achieved, even before we start working for it: does it not pre suppose a preliminary or original discovery of the grotto or the sanctuary? Well, looking at the matter in my own way, I must ask whether, in the realm of philosophy, we can really talk about results? Is not all such talk based on a misunderstanding of the specific character of a philosophical investigation, as such? The question raised here at least obliges us to come to much closer grips with the very notion of a result. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.