DIV Artemis of Ephesos was one of the most widely worshiped deities of the Graeco-Roman World. Her temple, the Artemision, was one of the seven wonders of the ancient world, and for more than half a millennium people flocked to Ephesos to learn the great secret of the mysteries and sacrifices that were celebrated every year on her birthday. In this work Guy MacLean Rogers sets out the evidence for the celebration of Artemis's mysteries against the background of the remarkable urban development of the city during the Roman Empire and then proposes an entirely new theory about the great secret that was revealed to initiates into Artemis's mysteries. The revelation of that secret helps to explain not only the success of Artemis's cult and polytheism itself but, more surprisingly, the demise of both and the success of Christianity. Contrary to many anthropological and scientific theories, the history of polytheism, including the celebration of Artemis's mysteries, is best understood as a Darwinian tale of adaptation, competition, and change. /div

Artemis of Ephesos was one of the most widely worshiped deities of the Graeco-Roman World. Her temple, the Artemision, was one of the seven wonders of the ancient world, and for more than half a millennium people flocked to Ephesos to learn the great secret of the mysteries and sacrifices that were celebrated every year on her birthday. In this work Guy MacLean Rogers sets out the evidence for the celebration of Artemis's mysteries against the background of the remarkable urban development of the city during the Roman Empire and then proposes an entirely new theory about the great secret that was revealed to initiates into Artemis's mysteries. The revelation of that secret helps to explain not only the success of Artemis's cult and polytheism itself but, more surprisingly, the demise of both and the success of Christianity. Contrary to many anthropological and scientific theories, the history of polytheism, including the celebration of Artemis's mysteries, is best understood as a Darwinian tale of adaptation, competition, and change.

In this study, Michael Immendorfer examines the relationship between the New Testament letter to the Ephesians and the ancient city of Ephesus, which had the great Artemis as its goddess. He seeks to make a contribution to the discussion on the extent to which conclusions can be drawn concerning the local-historical explanation of New Testament epistles by viewing the latter through the lens of Greco-Roman cultic practices. Thus the contents of Ephesians are compared with the abundantly available archaeological and epigraphical sources of the Asia Minor metropolis. This endeavour reveals that the letter contains numerous unequivocal references to the cult of Artemis, a nexus suggesting that the author was very familiar with the historical background of ancient Ephesus and contextualised his letter accordingly for the intended readers who lived in this particular cultic environment.

Around this collection of extracts from Steiner's books and lectures, the author examines the Mystery schools of the ancient world, and their revevance to Christianity and the world today.

In an extraordinary exposition, Lorenzen – an expert beekeeper and student of contemporary spiritual science – describes the ‘Logos mysteries’, based at the ancient temple of Artemis in Ephesus, where priestesses were known as ‘Melissas’ (‘honeybees’) and the sacrificial priests were called ‘Essenes’ (or ‘bee-kings’). These cultic mysteries, he says, bore remarkable parallels to the workings of a bee colony – specifically in the relationship between the queen and worker bees to the spiritual ‘group-soul’ of the bees. Lorenzen commences his unique study with a discussion of flowers and insects, exploring their common origins. He then describes the beginnings of the honeybee, its connection with the fig wasp, and the subsequent controlled transformation of the latter that took place in pre-historic mystery-centres. Breeding the honeybee from the fig wasp – a sacred deed performed at consecrated sanctuaries – was part of the ‘Fig-tree mysteries’. The initiates behind this task developed the ability to commune with the bees’ group-soul and to work consciously on the mutual development of the hive and humanity. This concise but rich work features an illuminating foreword by Heidi Herrmann of the Natural Beekeeping Trust as well as a lucid introduction by translator Paul King that explains the anthroposophical concepts employed by Lorenzen in his text.

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The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the ‘Second Sophistic’. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city – as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.