Gell studies the Muria, one of the largest of the Gond tribes of central India, analyzing the spatial framework of their society, and the politics of marriage exchange. She offers a detailed account--through personal case histories--of the Ghotul, a village dormitory for adolescents of both sexes, and the complex dilemmas faced by youth on the threshold of adulthood. The text is a revised version of Gell's doctoral thesis. Annotation copyright by Book News, Inc., Portland, OR

Irregular Connections traces the anthropological study of sex from the eighteenth century to the present, focusing primarily on social and cultural anthropology and the work done by researchers in North America and Great Britain. Andrew P. and Harriet D. Lyons argue that the sexuality of those whom anthropologists studied has been conscripted into Western discourses about sex, including debates about prostitution, homosexuality, divorce, premarital relations, and hierarchies of gender, class, and race. Because sex is the most private of activities and often carries a high emotional charge, it is peculiarly difficult to investigate. At times, such as the late 1920s and the last decade of the twentieth century, sexuality has been a central concern of anthropologists and focal in their theoretical formulations. At other times the study of sexuality has been marginalized. The anthropology of sex has sometimes been one of the main faces that anthropology presented to the public, often causing resentment within the discipline. Andrew P. Lyons is an associate professor of anthropology at Wilfrid Laurier University. Harriet D. Lyons is an associate professor of anthropology at the University of Waterloo.

"Described by his contemporaries as a cross between Albert Schweitzer and Paul Gauguin, Elwin was a man of contradictions, at times taking on the role of evangelist, social worker, political activist, poet, government worker, and more. Intensely political, the Oxford-trained scholar tirelessly defended the rights of the indigenous and despite the deep religious influences of St.

A pioneering anthropologist who closely studied little-known Indian tribes, Verrier Elwin's writings provide insight into Indian tribal life, art, and culture. The essays in this collection discuss his experiences in India, Indian tribes, Muria and their ghotul, Maria murder and suicide, art, folksongs, myths, and Nagaland. Nineteen black and white photographs, the majority taken by Elwin, are also included.

Winner of the 2020 Association for Political and Legal Anthropology Book Prize Shortlisted for the Orwell Prize Shortlisted for the New India Foundation Book Prize Anthropologist Alpa Shah found herself in an active platoon of Naxalites—one of the longest-running guerrilla insurgencies in the world. The only woman, and the only person without a weapon, she walked alongside the militants for seven nights across 150 miles of dense, hilly forests in eastern India. Nightmarch is the riveting story of Shah's journey, grounded in her years of living with India’s tribal people, an eye-opening exploration of the movement’s history and future and a powerful contemplation of how disadvantaged people fight back against unjust systems in today’s world. The Naxalites have fought for a communist society for the past fifty years, caught in a conflict that has so far claimed at least forty thousand lives. Yet surprisingly little is known about these fighters in the West. Framed by the Indian state as a deadly terrorist group, the movement is actually made up of Marxist ideologues and lower-caste and tribal combatants, all of whom seek to overthrow a system that has abused them for decades. In Nightmarch, Shah shares some of their gritty untold stories: here we meet a high-caste leader who spent almost thirty years underground, a young Adivasi foot soldier, and an Adivasi youth who defected. Speaking with them and living for years with villagers in guerrilla strongholds, Shah has sought to understand why some of India’s poor have shunned the world’s largest democracy and taken up arms to fight for a fairer society—and asks whether they might be undermining their own aims. By shining a light on this largely ignored corner of the world, Shah raises important questions about the uncaring advance of capitalism and offers a compelling reflection on dispossession and conflict at the heart of contemporary India.

From presenting, in Elwin's own words, the account of his going to work among the tribal peoples of central India, to affording glimpses of his seminal work on the unique institution of the ghotul among the Murias of Bastar, or relating Elwin's attempts at understanding the high incidence of murder and suicide among the Bison-horn Marias of Bastar, The Oxford India Elwin looks beyond the general and the oft-repeated to include within its covers the many fascinating discoveries that Verrier Elwin made while working among the different tribal communities in India. While the Introduction to Folk Songs of the Maikal Hills discusses the principles of translating folk poetry, the importance of the elements of nature, magic, the supernatural, and song and dance in tribal life is highlighted through selections from The Myths of Middle India. Whether providing glimpses of Elwin's travels in the remote Northeast, or discussing the effects of 'civilization' on tribal art, or describing the Naga people and their customs, or presenting the myths of the NEFA region, the effort is to bring the man, his thoughts and actions, the contributions he made towards upholding and preserving the cultural diversity of the Subcontinent, closer to readers through a single volume which will be both accessible and affordable. The book will be a valuable addition to the Oxford India Collection which includes the writings of Ghalib, Premchand, Ramanujan, Nehru, and Gandhi. Armed with a useful and perceptive Introduction by G.N. Devy, this edition will appeal to all those who know and adore Elwin, as also students and researchers of anthropology, cultural studies, and Indian history.