In the last three decades, Israel has been undergoing a dramatic revolution: the hegemonic secular Zionist ethos that founded it is cracking, and various sub-groups seek to realize their specific identity in the public sphere. This text is one of the first attempts to examine various aspects of the current multicultural transformation of Israeli society.

This book considers the contemporary challenge of government in multicultural societies.

effectiveness and creativity in different contexts. In this issue this will be presented in full detail in the articles which refer to different aspects of the Israeli educational context. This special issue of Studies in Philosophy and Education concentrates on the intellectual impotence, moral devotion, cultural willingness and social and techno logical efforts for the preservation and enhancement of the tyranny of normalizing education over human beings in a specific arena. The various studies in this issue, with all their differences of orientation and issues under consideration, will recon struct the ways for forcing subjects and communities to commit themselves to destroy the otherness - or the human potential - of the inner and external Other. They reveal this phenomenon as a characteristic of both the victimizers and their 8 victims. Normally philosophy of education supports this process and justifies or hides this reality. As will be shown in this special issue, however, at the same time philosophy of education might also become a non-productive or even a rebellious element in the culture industry and present a serious challenge to the present order. It can address and challenge the perpetual success of normalizing education, in all its versions, among all rival communities, narratives and armies of teachers, consumers, soldiers, and intellectuals. This, of course, does not guarantee that such a critique or resistance will not become another dogmatic or nihilistic blow to the free Spirit, or nothing but another version of normalizing education.

In recent years, the discussion about Israel was dominated by post-Zionist, post-Israeli opinions. Important voices that represent large sectors of Israeli society were not heard. To somewhat change this situation, some of the best scholars in their respective fields participate in this ultimate collection of essays about Israeli society, its politics and schisms. The book aims to tackle timely concerns, like Israel’s fight against terror, its relationships with the Palestinians, the mutual relationships between the civic society and the army, the status of women in society, and separation between state and religion. Particular attention is given to probing the state of human rights, minority rights, and health rights. The volume also discusses the tensions between liberalism and socialism, between state and religion, and between immigration groups, most notably resulting from the immigration from the former Soviet Union.

Jews in Dialogue discusses Jewish post-Holocaust involvement in interreligious and intercultural dialogue in Israel, Europe, and the United States. The essays within offer a multiplicity of approaches and perspectives (historical, sociological, theological, etc.) on how Jews have collaborated and cooperated with non-Jews to respond to the challenges of multicultural contemporaneity. The volume’s first part is about the concept of dialogue itself and its potential for effecting change; the second part documents examples of successful interreligious cooperation. The volume includes an appendix designed to provide context for the material presented in the first part, especially with regard to relations between the State of Israel and the Catholic Church.

The State of Israel is an unlikely powerhouse in a troubled region. Since 1948, Israel has retained its status as a democratic state without interruption. An investor-friendly environment and skilled workforce have led to a thriving economy, whilst the Israel Defense Forces are one of the most powerful armed forces in the world. Yet Israel is also blighted by a plethora of foreign, domestic and security challenges, some of which threaten the very fabric of the state. The cost of living continues to soar; political corruption appears endemic and the conflict with the Palestinians divides domestic opinion and sours Israeli foreign relations. Thus, contemporary Israel remains perplexing, resisting any straightforward categorizations or generalizations. This book provides a comprehensive, multi-disciplinary analysis of the external and internal threats, opportunities and issues facing contemporary Israel. The book comprises sixteen chapters written by recognized authorities in the field of Israeli Studies. Together, the chapters offer a detailed overview of Israel while separately they provide stand-alone coverage of specific topics under discussion. Part I examines the Israeli Political System, such as the Knesset, political parties and extra-parliamentary politics; Part II addresses issues in Israeli society, including the Israeli economy, the divides between Jews and Arabs, religious and secular Israelis and the struggle for gender equality; and Part III focuses on security, geopolitical and foreign policy challenges, looking at relations between Israel and the Jewish Diaspora, Israeli foreign policy, borders and settlements and regional security threats. By filling an important gap in the study of contemporary Israel, this book is of interest to multiple audiences, most notably students and scholars of Israeli politics, the Middle East and comparative politics.

By analyzing its position within the struggles for recognition and reception of different national and ethnic cultural groups, this book offers a bold new picture of Israeli literature. Through comparative discussion of the literatures of Palestinian citizens of Israel, of Mizrahim, of migrants from the former Soviet Union, and of Ethiopian-Israelis, the author demonstrates an unexpected richness and diversity in the Israeli literary scene, a reality very different from the monocultural image that Zionism aspired to create. Drawing on a wide body of social and literary theory, Mendelson-Maoz compares and contrasts the literatures of the four communities she profiles. In her discussion of the literature of the Palestinian citizens of Israel, she presents the question of language and translation, and she provides three case studies of particular authors and their reception. Her study of Mizrahi literature adopts a chronological approach, starting in the 1950s and proceeding toward contemporary Mizrahi writing, while discussing questions of authenticity and self-determination. The discussion of Israeli literature written by immigrants from the former Soviet Union focuses both on authors who write Israeli literature in Russian and of Russian immigrants writing in Hebrew. The final section of the book provides a valuable new discussion of the work of Ethiopian-Israeli writers, a group whose contributions have seldom been previously acknowledged. The picture that emerges from this groundbreaking book replaces the traditional, homogeneous historical narrative of Israeli literature with a diversity of voices, a multiplicity of origins, and a wide range of different perspectives. In doing so, it will provoke researchers in a wide range of cultural fields to look at the rich traditions that underlie it in new and fresh ways.