This Is A New Release Of The Original 1899 Edition.

Excerpt from The Moral Order of the World: In Ancient and Modern Thought Our theme is still the Providential Order. The new title, however, is used not merely to make a nominal distinction between the two courses Of Lectures but because there is a real, though slight, difference in meaning which makes the title the more appropriate to this course. A Providential Order implies a God who provides. One who speaks of a Providence is a Theist, who believes in a God caring for, and governing, all. The Moral Order, on the other hand, is impersonal, and one may use the phrase and believe in the thing it denotes, who is no Theist, no believer in a living personal God in the ordinary theistic sense of the words. Buddha, the theme of our first Lecture, is an instance. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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A.B. Bruce's second series of Gifford Lectures, delivered in Glasgow (1898) focus on an historical survey of the Moral Order. The first series of lectures had been on Providential Order, which Bruce considered theistic. Here, Bruce includes in his survey those whose moralities do not necessarily hold to a belief in a living personal God, as well as theists. The author conducts his survey in light of the question, with regard to the moral order, what have the wisest thought? Included in the survey are chapters on Buddha, Zoroaster, the Stoics, Job, Jesus, Browning, and modern dualism.