In the Enlightenment it was often argued that moral conduct, rather than adherence to theological doctrine, was the true measure of religious belief. Thomas Ahnert argues that this “enlightened” emphasis on conduct in religion relied less on arguments from reason alone than has been believed. In fact, Scottish Enlightenment champions advocated a practical program of “moral culture,” in which revealed religion was of central importance. Ahnert traces this to theological controversies going back as far as the Reformation concerning the conditions of salvation. His findings present a new point of departure for all scholars interested in the intersection of religion and Enlightenment.

This collection of essays explores the role played by imaginative writing in the Scottish Enlightenment and its interaction with the values and activities of that movement. Across a broad range of areas via specially commissioned essays by experts in each field, the volume examines the reciprocal traffic between the groundbreaking intellectual project of eighteenth-century Scotland and the imaginative literature of the period, demonstrating that the innovations made by the Scottish literati laid the foundations for developments in imaginative writing in Scotland and further afield. In doing so, it provide a context for the widespread revaluation of the literary culture of the Scottish Enlightenment and the part that culture played in the project of Enlightenment.

This is the first volume of the series Oxford Studies in the History of Philosophy. Each volume of the series is organized around a particular theme, and is cross-disciplinary in its approach. In this collection of substantial new studies in Scottish Philosophy in the age of Hutcheson andHume, close attention is given to the study of context and the use of original historical sources as a key to philosophical interpretation. The collection includes revolutionary research on Hume's early reading in science and religion and its impact on his philosophy.

The Scottish Enlightenment was one of the truly great intellectual and cultural movements of the world. Its achievements in science, philosophy, history, economics, and other disciplines also, were immense; and its influence has hardly if at all been dimmed in the intervening two centuries. This book, written for the general reader, considers the achievement of this most astonishing period of Scottish history. It attends not only to the ideas that made the Scottish Enlightenment such a wondrous moment, but also to the people themselves who generated these ideas – men such as David Hume and Adam Smith, who are still read for the sake of the light they shed on contemporary issues.

David Hume has a canonical place in the context of moral philosophy, but his insights are less frequently discussed in relation to natural philosophy. David Hume and the Culture of Scottish Newtonianism offers a discussion of Hume’s methodological and ideological commitments in matters of knowledge as reflected in his language and outlook. Tamás Demeter argues that several aspects of Hume’s moral philosophy reflect post-Newtonian tendencies in the aftermath of the Opticks, and show affinities with Newton-inspired Scottish physiology and chemistry. Consequently, when Hume describes his project as an 'anatomy of the mind' he uses a metaphor that expresses his commitment to study human cognitive and affective functioning on analogy with active and organic nature, and not with the Principia’s world of inert matter.

A major reconsideration of our understanding of the development of Scottish culture from the Enlightenment to the present day.