The monastic sites of early Christian Ireland have always been an attraction to visitors. Now issued in a new edition, this book is intended for use by those who wish to understand the religious and secular life of early Ireland. The authors have used the site remains and historical source material to reconstruct the life of Irish monks and laymen from the fifth to the twelfth centuries. Here the reader will find treatments of the function of monasteries in early Ireland, the daily life of their inhabitants, and the significance of their art and sculpture. The appendices include a county-by-county guide to the most interesting early Christian sites.

The monastic sites of early Christian Ireland have always been an attraction to visitors. Now issued in a new edition, this book is intended for use by those who wish to understand the religious and secular life of early Ireland. The authors have used the site remains and historical source material to reconstruct the life of Irish monks and laymen from the fifth to the twelfth centuries. Here the reader will find treatments of the function of monasteries in early Ireland, the daily life of their inhabitants, and the significance of their art and sculpture. The appendices include a county-by-county guide to the most interesting early Christian sites.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

In this first volume of the Royal Irish Academy's multi-volume A New History of Ireland a wide range of national and international scholars, in every field of study, have produced studies of the archaeology, art, culture, geography, geology, history, language, law, literature, music, and related topics that include surveys of all previous scholarship combined with the latest research findings, to offer readers the first truly comprehensive and authoritative account of Irish history from the dawn of time down to the coming of the Normans in 1169. Included in the volume is a comprehensive bibliography of all the themes discussed in the narrative, together with copious illustrations and maps, and a thorough index.

This is the first book devoted to churches in Ireland dating from the arrival of Christianity in the fifth century to the early stages of the Romanesque around 1100, including those built to house treasures of the golden age of Irish art, such as the Book of Kells and the Ardagh chalice. � Carrag�in's comprehensive survey of the surviving examples forms the basis for a far-reaching analysis of why these buildings looked as they did, and what they meant in the context of early Irish society. � Carrag�in also identifies a clear political and ideological context for the first Romanesque churches in Ireland and shows that, to a considerable extent, the Irish Romanesque represents the perpetuation of a long-established architectural tradition.

Down Cathedral is one of the two oldest ecclesiastical foundations in Ulster still in use. Although the present structure dates from the early 13th century it is known that there had been a monastery and place of workship on the Hill of Down for many centuries before then. This book describes and illustrates the history of the Hill of Down from those earliest times to the present day. The relationship of St Patrick with the Hill is narrated and takes careful account of the latest research, some of it controversial, on the association of the island's patron saint with the Hill on which he is thought to be buried. The intriguing early and middle history of the Cathedral, including the building of the Benedictine monastery, the bishops and priors who ruled over it and its destruction at the dissolution of the monasteries in the middle of the 16th century, is told in clear and absorbing detail. Its subsequent restoration to full glory from the 1790s, largely due to the influence of the Downshire family, marks the beginning of the modern period for this much loved building. The story is brought right up to date with the recent appointment of a New Bishop and a new Dean. Important new sources in the State Papers and in archiepiscopal registers that have only recently become accessible have been used in the telling of this fascinating study. Many of the images in this work are published for the first time and include photographs of irreplaceable artifacts uncovered during the significant archaelogical excavations of the last few years. The outcome is a comprehensive, pioneering and beautifully illustrated account of one of Ireland's most treasured historical locations, written with authority and affection by one of the country's most accomplished and respected ecclesiastical historians.

The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa. The volume is divided into two parts of which this, the second, deals with the course of events - ecclesiastical and secular - and major developments in an age marked by the transformation of the position of the papacy in a process fuelled by a radical reformation of the church, the decline of the western and eastern empires, the rise of western kingdoms and Italian elites, and the development of governmental structures, the beginnings of the recovery of Spain from the Moors and the establishment of western settlements in the eastern Mediterranean region in the wake of the crusades.