This book explores the distinct historical-political imagination of the self in the twentieth century and advances two arguments. First, it suggests that we should read the history of modern political philosophy afresh in light of a theme that emerges in the late eighteenth century: the rift between self and social institutions. Second, it argues that this rift was reformulated in the twentieth century in a manner that contrasts with the optimism of nineteenth-century thinkers regarding its resolution. It proposes a new political imagination of the twentieth century found in the works of Weber, Freud, and Foucault, and characterizes it as one of "entrapment." Eyal Chowers shows how thinkers working within diverse theoretical frameworks and fields nevertheless converge in depicting a self that has lost its capacity to control or transform social institutions. He argues that Weber, Freud, and Foucault helped shape the distinctive thought and culture of the past century by portraying a dehumanized and distorted self marked by sameness. This new political imagination proposes coping with modernity through the recovery, integration, and assertion of the self, rather than by mastering and refashioning collective institutions.

This book delves into the philosophical presuppositions of modern political agency. Michal Rozynek explores the place of nationalism in an increasingly cosmopolitan world by approaching the fundamental questions of modern subjectivity from a new angle. Taking as a starting point the transformations of the modern self, this volume argues that the project of modernity leads to an unresolvable tension within the self-- one which seemingly jeopardizes our ability to participate in a public world. Rozynek goes on to show how nationhood can offer a resolution to this tension, building on the pioneering work of Liah Greenfeld. Far from being a defense of tribalism, this book attempts to tackle both the questions of national solidarity and cosmopolitan duties, by problematizing the account of nationalism in contemporary political theory and advocating a revised model of universalism.

Applies postmodern theory to the working assumptions and consequent practices of therapy in various disciplines, from clinical psychology to schooling.

The book's study of Milton's identification with his female hero, and his advocacy of women's ethical, sexual, and political autonomy, gives a jolt to ongoing debates about Milton and feminism"--Book jacket

Labyrinths of the Mind critically engages and creatively transforms the patterns of postmodern culture. It envisions strategies of self-discovery emerging in our era as a labyrinth, whose design evolves as we explore it. Nietzsche serves as our guide throughout the book as we wander the shopping mall, travel on an odyssey with Franz Kafka, critically explore the disorders of psychiatry and psychotherapy, attend a Nine Inch Nails concert during the Gulf War, wake on a medical examination table, and contemplate ourselves in the mirror of the biosphere.

Notable International Crime Novel of the Year – Crime Reads / Lit Hub From a prize-winning Turkish novelist, a heady, political tale of one man’s search for identity and meaning in Istanbul after the loss of his memory. A blues singer, Boratin, attempts suicide by jumping off the Bosphorus Bridge, but opens his eyes in the hospital. He has lost his memory, and can't recall why he wished to end his life. He remembers only things that are unrelated to himself, but confuses their timing. He knows that the Ottoman Empire fell, and that the last sultan died, but has no idea when. His mind falters when remembering civilizations, while life, like a labyrinth, leads him down different paths. From the confusion of his social and individual memory, he is faced with two questions. Does physical recognition provide a sense of identity? Which is more liberating for a man, or a society: knowing the past, or forgetting it? Embroidered with Borgesian micro-stories, Labyrinth flows smoothly on the surface while traversing sharp bends beneath the current.