Recipient of the Nobel Peace Prize, feted by politicians, the Church and the world's media, Mother Teresa of Calcutta appears to be on the fast track to sainthood. But what, asks Christopher Hitchens, makes Mother Teresa so divine?

A HILARIOUS, SATIRICAL NOVEL FROM AWARD-WINNING INDIAN WRITER. Funny and sad, satirical and humane, this novel tells the interlinked stories of three unforgettable men whose trajectories cross in Denmark: the flamboyant Ravi, the fundamentalist Karim, and the unnamed and pragmatic Pakistani narrator. As the unnamed narrator copes with his divorce, and Ravi—despite his exterior of skeptical flamboyance—falls deeply in love with a beautiful woman who is incapable of responding in kind, Karim, their landlord, goes on with his job as a taxi driver and his regular Friday Qur’an sessions. But is he going on with something else? Who is Karim? And why does he disappear suddenly at times or receive mysterious phone calls? When a “terrorist attack” takes place in town, all three men find themselves embroiled in doubt, suspicion, and, perhaps, danger. An acerbic commentary on the times, How to Fight Islamist Terror from the Missionary Position is also a bitter-sweet, spell-binding novel about love and life today.

In the vein of an emergent Native Pacific brand of cultural studies, Repositioning the Missionary critically examines the cultural and political stakes of the historic and present-day movement to canonize Blessed Diego Luis de San Vitores (1627–1672), the Spanish Jesuit missionary who was martyred by Mata'pang of Guam while establishing the Catholic mission among the Chamorros in the Mariana Islands. The work juxtaposes official, popular, and critical perspectives of the movement to complicate prevailing ideas about colonialism, historiography, and indigenous culture and identity in the Pacific. The book is divided into three sections. The first, "From Above, Working the Native," focuses exclusively on the narratological reconsolidation of official Roman Catholic Church viewpoints as staked in the historic (seventeenth century) and contemporary (twentieth century) movements to canonize San Vitores, including the symbolic costs of these viewpoints for Native Chamorro cultural and political possibilities not in line with Church views. Section two, "From Below: Working the Saint," shifts attention and perspective to local, competing forms of Chamorro piety. In their effort to canonize San Vitores, Natives also rework the saint to negotiate new cultural and social canons for themselves and in ways that produce new meanings for their island. "From Behind: Transgressive Histories" shifts from official and lay Roman and Chamorro Catholic viewpoints to the author’s own critical project of rendering alternative portrayals of San Vitores and Mata'pang. Theoretically innovative and provocative, humorous, and inspired, Repositioning the Missionary melds poststructuralist, feminist, Native studies, and cultural studies analytic and political frameworks with an intensely personal voice to model a new critical interdisciplinary approach to the study of indigenous culture and history.

How I got a job preaching to Porn Stars; and learned to love it.

Making a woman squirt in missionary position is easier than you think. All you need is the right technique. The Vice Technique. This secret sex weapon was originally invented by a circle of gigolos, callboys, pick-up-artists and womanizers to achieve their goals. Now this how-to guide written by sex expert Nastassja Chimney makes it available for everyone. Improve your sex life like you never thought possible! Content: 1. Prelude 2. The Female Sex Organ 3. Physical Requirements 4. Exercises 5. Vice — The Technique That Makes A Woman Squirt 6. Other Nastassja Chimney Releases

Missionary Positions examines the context for Christian outreach to people in the sex industry. Over the last 20 years, faith-based organisations have become more engaged in ministering with sex workers. But what are the methods and desired outcomes that undergird pastoral practice in this field? Most Christians see prostitution as evil, and those who sell sex are considered broken victims in need of restoration. Yet the voices and experiences of sex workers themselves often challenge these assumptions. Using feminist and postcolonial perspectives, interviews with Christian practitioners in Australia and personal narrative, Lauren McGrow carves out a space for the dynamic theological agency and life complexity of sex workers to be more fully acknowledged in faith-based outreach projects.