The Missionary Outreach of the West Indian Church is the story of Jamaican Baptists, ex-slaves who, four years after Emancipation (1838), established a witness in the Cameroons (West Africa) in cooperation with their British pastors and with the reluctant aid of the Baptist Missionary Society of London. Professor Russell analyzes the relationship between the undertaking of the mission and the new self-awareness of a freed people. The institutions created to achieve their aims are discussed and their fortunes are followed amid the chaotic ecclesiastical, economic, and political happenings consequent upon the Anglo/Hispanic rivalry at the time. The book is also a study of what happens when a mission-field becomes a mission agency with missionaries of its own.

In Beyond the Legacy of the Missionaries and East Indians, Jerome Teelucksingh offers a revisionist perspective of the role of the Presbyterian Church in Trinidad. He is particularly interested in social mobility as regards the Indo-Caribbean diaspora in the era following the First World War. He argues that the Presbyterian Church in the Caribbean was particularly interested in women’s rights. As such, he examines the dynamic between local expertise and Canadian missionary work in such social uplift processes.

An estimated two-thirds of Caribbeans live outside their homeland. 'Home Away from Home' identifies the different forms of Caribbean diasporan identity and argues that the faith Caribbean people brought with them into the diaspora plays a central role in their development. The study provides a theological interpretation of the diasporan experience, and outlines the principles of diasporan theology and the distinctiveness of its church. Focusing on the Caribbean diaspora in the US, and analysing aspects of the Caribbean British diaspora, the book forges a Black Atlantic theology. The volume also engages with wider discourse on the Black diaspora to offer an inclusive Caribbean diasporan ecclesiology that overcomes Black African-American/Euro-American binaries.

This is a significant in-depth study that explores the cultural context of the religious experience of West Indian immigrant communities. Whereas most studies to date have focussed on how immigrants settle in their new home contexts, Janice A. McLean-Farrell argues for a more comprehensive perspective that takes into account the importance of religion and the role of both 'home' and the 'host' contexts in shaping immigrant lives in the Diaspora. West Indian Pentecostals: Living Their Faith in New York and London explores how these three elements (religion, the 'home' and 'host' contexts) influence the ethnic-religious identification processes of generations of West Indian immigrants. Using case studies from the cities of New York and London, the book offers a critical cross-national comparison into the complex and indirect ways the historical, socio-economic, and political realities in diaspora contribute to both the identification processes and the 'missional' practices of immigrants. Its focus on Pentecostalism also provides a unique opportunity to test existing theories and concepts on the interface of religion and immigration and makes important contributions to the study of Pentecostalism.

This volume argues that the empire was at the heart of 19th century Englishness. It tells stories of a group of English men and women who constructed themselves as colonizers. It then uses these studies as a means of exploring wider colonial issues.

Christian mission in the modern era has generally been conceptualized as a Western endeavour: “from the West to the rest.” The rise and explosive growth of world Christianity has challenged this narrative, emphasizing Christian mission as “from everywhere to everywhere.” Dr. Las Newman contributes to this revitalized perspective, interrogating our understanding of modern missions history by drawing attention to the role of African West Indians in the spread of Christianity in sub-Saharan Africa. This comparative study of three nineteenth-century missionary expeditions critiques common narratives around West Indian involvement in the missionary enterprise. Dr. Newman proposes that far from being misguided adventurers or nostalgic exiles, African West Indians were fuelled by a quest for emancipation that was birthed in the crucible of Caribbean slave society. Acting as agents of the Western missionary enterprise, they nevertheless shaped an understanding of Christian mission as a force for justice and freedom that carried with it personal, religious, and socio-political implications. Dr. Newman argues that it was this conception, embraced and championed by African West Indians, that enabled the missionary project in Western Africa to survive, flourish, and ultimately take firm root in African soil. This study questions historical interpretations of the Western missionary endeavour, exploring the pivotal role of native agents in cross-cultural Christian mission and allowing readers to hear from marginalized voices as they tell their own stories of engagement, struggle, and liberation.

Christianity Reborn provides the first transnational in-depth analysis of the global expansion of evangelical Protestantism during the past century. While the growth of evangelical Christianity in the non-Western world has already been documented, the significance of this book lies in its scholarly treatment of that phenomenon. Written by prominent historians of religion, these chapters explore the expansion of evangelical (including charismatic) Christianity in non-English-speaking lands, with special reference to dynamic indigenous responses. The range of locations covered includes western and southern Africa, eastern and southern Asia, Latin America, and Oceania. The concluding essay provides a sociological account of evangelicalism's success, highlighting its ability to create a multiplicity of faith communities suited to very different ethnic, racial, and geographical regions. At a time of great interest in the growth of Christianity in the non-Western world, this volume makes an important contribution to our understanding of what may be another turning point in the historical development of evangelical faith. Contributors: Marthinus L. Daneel Allan K. Davidson Paul Freston Robert Eric Frykenberg Jehu J. Hanciles Philip Yuen-sang Leung Donald M. Lewis David Martin Mark A. Noll Brian Stanley W. R. Ward