The Minor Fall is a modern interpretation of an Old Testament saga. Davy Jessie is a young, personal injury trial lawyer working as an associate in a top-drawer law firm in Houston, Texas in 2005. In addition to trying difficult (sometimes impossible to win) cases assigned to him by the firm, Davy also assists Tim Sullivan (one of the named partners in the firm) in prosecuting more serious cases. Sullivan is a flamboyant, fashionable, facile at formulating a memorable turn of phrase, philandering litigator with a long history of trial victories and the material rewards that a contingency fee practice can yield. Davy is enamored with Sullivan and attempts to emulate Sullivan’s professional (and personal) behavior. After Davy wins one of the cases he was not expected to win, Sullivan designates Davy to lead the firm’s efforts in representing a group of landowners in eastern Kentucky whose properties have been contaminated by oil field production. Beth Sheehan, a contract lawyer hired by the firm to help with discovery on the case, travels to Kentucky with Davy where they have a brief affair, Davy returns to find that his wife Michelle is pregnant. The fallout from the affair and the stress of preparing the case send Davy spiraling into depression and emotional paralysis. Along the way down to his moral crisis, Davy contemplates existential questions about the nature of law, the importance of literature, the existence of God, and what (if anything other than single malt Scotch or cold chardonnay) gives meaning to life as he considers losing his wife, leaving the law firm, and abandoning the practice of law.

Shortlisted for the Modernist Studies Assocation Book Prize Statue-fondlers, wanderlusters, sex magicians, and nymphomaniacs: the story of these forgotten sexualities—what Michel Foucault deemed “minor perverts”—has never before been told. In The Book of Minor Perverts, Benjamin Kahan sets out to chart the proliferation of sexual classification that arose with the advent of nineteenth-century sexology. The book narrates the shift from Foucault’s “thousand aberrant sexualities” to one: homosexuality. The focus here is less on the effects of queer identity and more on the lines of causation behind a surprising array of minor perverts who refuse to fit neatly into our familiar sexual frameworks. The result stands at the intersection of history, queer studies, and the medical humanities to offer us a new way of feeling our way into the past.

This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

An attempt to put an Asian woman on Canada's $100 bill in 2012 unleashed enormous controversy. The racism and xenophobia that answered this symbolic move toward inclusiveness revealed the nation's trumpeted commitment to multiculturalism as a lie. It also showed how multiple minor publics as well as the dominant public responded to the ongoing issue of race in Canada. In this new study, Christine Kim delves into the ways cultural conversations minimize race's relevance even as violent expressions and structural forms of racism continue to occur. Kim turns to literary texts, artistic works, and media debates to highlight the struggles of minor publics with social intimacy. Her insightful engagement with everyday conversations as well as artistic expressions that invoke the figure of the Asian allows Kim to reveal the affective dimensions of racialized publics. It also extends ongoing critical conversations within Asian Canadian and Asian American studies about Orientalism, diasporic memory, racialized citizenship, and migration and human rights.

"The most famous representative of the school of Antioch, Theodore of Mopsuestia penned a number of commentaries on biblical books in both Testaments. This volume offers not only an introduction to Theodore's life and work but also the first modern-language translation of his commentaries on Paul's minor epistles (Galatians-Philemon). The English translation is accompanied by a facing Latin/Greek text based on H. B. Swete's 1880-1882 critical edition of these early fifth-century commentaries. As a prime example of 'Antiochene' exegesis and theology, they are of considerable interest, providing valuable evidence for Theodore's exegetical principles and practice, his Christology and doctrines of grace and free will, and his understanding of crucial developments in Christian ministry and church polity from the time of Paul to his own day"--