This issue of The Ministry of the Word contains the first eight messages given during the fall 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Crucial Revelation of Life in the Scriptures." The central thought of God in this universe and in eternity is to have Christ as His expression through the church with the shining in life. God's expression is based on life and light, and the light is the shining in life. In order for God to have an expression of Himself in Christ through the church, the divine life that expresses Him must be embodied and expressed in Christ and then dispensed into, worked into, and expressed through the church. Only the life of God can express God. Based on this principle, we will see the crucial revelation of life throughout the Scriptures. Genesis 1 and 2 are not merely a record of creation; actually, nearly every item recorded in these two chapters is a revelation of Christ who is life to God's people for the producing and building up of the church. According to Genesis 1, God created many forms of life, beginning with the lowest form and progressing to the highest form of created life, that is, man, whom God created in His image. The purpose of the creation of man with God's image is that this man would express God. However, the created man had only a human life. Any form of created life can only express itself; it cannot express another kind of life. This means that man is unable to express God if he has only his created human life. In order for man to express God and fulfill His purpose, man must obtain and receive the life of God as his life. God has to enter into man to be life to man. Genesis 2 reveals that the bride of Christ--typified by the woman built from the rib taken from the man--is produced and comes into being by life. The real Eve, the church, the counterpart of Christ, which will consummate in the New Jerusalem, is built with the resurrection life that was released by the Lord through His death and imparted through His resurrection. This counterpart of the Lord is a building of life. For God to gain His corporate expression through the church, He must dispense and work Himself into us, His people, His believers. This is accomplished through our eating and drinking Him. We need to pass through three stages of the enjoyment of Christ by eating Him. The first stage is the eating of Christ as the Passover lamb in Egypt, the second stage is the eating of Christ as the manna in the wilderness, and the third stage is the eating of Christ as the rich produce of the good land. By our eating in the first two stages, we are energized to leave the world and are constituted with Christ as the heavenly element. Only in the third stage of the enjoyment of Christ as our food can we fulfill God's purpose. It was not until the children of Israel entered into the good land and enjoyed the produce of the land that they were able to defeat all the enemies, build up God's dwelling place on the earth, and bring in the kingdom of God. Likewise, for us to reach the goal of God's economy, we need to progress until we enter into the highest stage of eating Christ as the all-inclusive Spirit, as typified by the rich produce of the good land. In this stage we overcome the spiritual enemies, we are built up to be God's dwelling place, and we establish God's kingdom on earth. The history of God's people is not only one of eating but also one of drinking. In the Old Testament, before coming into the good land and building the house of God, the children of Israel journeyed through the wilderness. During that journey they came to Marah, a place of bitter waters. Moses followed God's command to cast a tree into the bitter waters; the waters then became sweet. This tree signifies the tree of life, the crucified and resurrected Christ, who today is the Spirit mingled with our spirit. In our spirit we have the crucified and resurrected Christ as our Healer. He is the One who transforms our bitter circumstances and makes them sweet, and He also heals all our diseases. Before the building of the house of God, the Bible speaks of the springs of water (Exo. 15:22-27), the water out of the cleft rock (17:6), and the water from the well (Num. 21:16-17). Christ as the living, spiritual rock was smitten by the authority of God's law so that the water of life in resurrection could flow out of Him and into His redeemed people for them to drink. After God's people built the house of God in the good land, the Bible speaks of the river of God's pleasures (Psa. 36:8b), the river whose streams gladden the city of God (46:4), a fountain going forth from the house of Jehovah (Joel 3:18), and living waters going forth from Jerusalem (Zech. 14:8). We need to experience the flowing of the living water out of the house of God (Ezek. 47:1-5). In order to be in the flow, we have to be in the building; that is, we need to be in the church. In the New Testament we can see the crucial revelation of life in the book of Matthew. In the decree of the kingdom's constitution given by the Lord in chapters 5--7, He displayed the two possible ways people may live and work before God (7:13-14, 21-27). The broad way that leads to destruction is according to the worldly systems satisfying the natural tastes, to get the crowd, to maintain a career of man, and to achieve man's enterprise. The constricted way is according to the divine regulations. This way, which leads to life, fulfills the spiritual requests, brings in God's elect, bears the testimony of Jesus Christ, and carries out God's economy for the building up of the Body of Christ. We take this way by walking in the spirit; this will restrict us and cause us to live a normal Christian life. We will thereby become vital, healthy believers who take the way of life for God's building. There are three basic elements in Matthew. First, Christ is the King as the kingdom bringing in the reality of the kingdom. Second, He is the King in His all-inclusiveness. Third, He is the kingly bread. When we partake of this kingly bread, we eat, digest, and assimilate the King and the kingdom with its reality, and we eat and digest the King in His all-inclusiveness. The ruling element is in the food. When we take in this food, we gradually become the reality of the kingdom of the heavens. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the last eight messages given during the fall 2002 term of the full-time training in Anaheim, California. The general subject of this series of messages is "Christ and the Church in the Psalms." The messages in this issue cover Psalms 118 through 150. In Psalm 118 we see Christ as the stone for God's building. God's building is God's expression. God's eternal intention is to have a corporate, glorious, living, organic, eternal divine-human expression of Himself, which is His building. Christ, the stone which the builders rejected, became the head of the corner in resurrection. Christ, the stone, is constituting Himself into us through transformation to make us living stones for God's building. Then He, as the foundation stone, cornerstone, and topstone, and we, as the many living stones, will become the glorious dwelling place of God, which is typified by the temple. In Psalm 119 we see that Christ is the reality of the law as the testimony of God and the word of God. Christ is the reality of the law as the testimony of God, signifying Christ as the living portrait of all that God is.

This issue of The Ministry of the Word contains the final nine messages given during the spring 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "Enjoying the Riches of Christ for the Building Up of the Church as the Body of Christ." These messages continue to emphasize the enjoyment of the indescribably rich and all-inclusive Christ as everything to us as seen in the New Testament. In the Gospel of Matthew, we see that we need to have a pure heart to see God, which is to gain God so that we may become God in life and nature. The more we experience and enjoy such an all-inclusive Christ, the more we will become the building material for and even the builders of the church, fulfilling the greatest prophecy in the Bible to bring in the kingdom of God.

This issue of The Ministry of the Word contains the first eight messages given during the spring 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "Enjoying the Riches of Christ for the Building Up of the Church as the Body of Christ." The goal of God's economy and of our enjoyment of the riches of Christ is the organic building up of the church as the Body of Christ. This goal is God's purpose, God's will, and His good pleasure. The building up of the church as the Body of Christ is simultaneously the maturing of the one new man and the preparation of the bride.

This issue of The Ministry of the Word contains the eight messages given during the international training for elders and responsible ones held in Anaheim, California, April 13-15, 2018. The general subject of this series of messages is "Taking Christ as Our Person and Living Him in and for the Church Life." God's intention in His economy is to work Himself into us not only as our life but also as our person. A wonderful person, Christ as the life-giving Spirit, came into our spirit, regenerated our spirit, and mingled Himself with our spirit, causing our spirit to become our inner man with Christ as the person indwelling our spirit. When we are strengthened with power into our inner man, the Christ in our spirit is able to spread into our heart. Our heart is the acting agent that represents us. As regenerated persons, our inner man is now our real person. Our inner man is now Christ as our person. If we live by the outer man, the old man, it is impossible to have the church life. In order for Christ to be our person, He needs to make His home in our heart; that is, He needs to be able to actually live in our heart. Then we will live Him by walking according to the spirit. When we allow Christ to actually live in our heart, He becomes our person in practice. The most important quality with regard to a leading one is his person, not his capacity, ability, or gift in carrying out a work, serving, or taking the lead. A leading one must have an enlarged heart. Pride, an expression of foolishness, comes from having a narrow heart. A leading one should have an enlarged and loving heart, and he should have a powerful and exercised spirit; that is, he should be dominated, governed, directed, led, and controlled by his spirit. When a leading one has been fully reconciled to God and has been enlarged in heart, he can represent God rightly in His economy. Every day we need to live Christ in and for the church life by walking according to the spirit. If we would live Christ, we must take Him as our person and live one person with Him. The Lord Jesus was the Pioneer, the model, example, and pattern of how all believers should live today. The first God-man lived out another person--the Father. In Jesus we see not only the man but also God living in, through, and as that man. Living Christ and walking according to the spirit are actually one matter. Living Christ requires that we love Him to the uttermost. If we do not love the Lord, we cannot live Him. The practical way to live Christ is to walk according to the spirit. Ultimately, the Bible requires only one thing of us--that we walk according to the mingled spirit. To walk in the spirit is to do everything in our daily life according to the spirit. The central thought of the Bible is that God desires us to live Christ for the building up of the Body of Christ. The Lord's shepherding in His heavenly ministry is to take care of the church, which is His Body. Christ has incorporated the apostolic ministry into His heavenly ministry in order to shepherd God's flock, the church, which issues in the Body of Christ. The elders must preach the gospel by the way of shepherding, and they must bring in a revival by the way of shepherding. They must shepherd the saints in everything and in every way for the dispensing of Christ into them. We all need to shepherd people according to the pattern of the Lord Jesus, cherish the saints in the humanity of Jesus, and nourish them in the divinity of Christ. If we all participate in Christ's shepherding, there will be a revival in the Lord's recovery. The Reports and Announcements section contains an announcement for a "Church Book Service Workshop" and an update on the construction of the Woodland Camp training facility in the northeast part of London, England. Also included at the end of this issue is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the nine messages given during the international training for elders and responsible ones held in Leipzig, Germany, from October 5-7, 2017. The general subject of this series of messages is "The Recovery of the Church." The intrinsic significance of the church is the corporate expression of Christ, who is the embodiment and expression of the Triune God. The reality of the church as the expression of Christ is heavenly, "Christly," and "resurrectionly." In time and space, however, the church can deviate and become degraded, deformed, and corrupted due to the enemy's work of producing substitutes for Christ, dividing the Body of Christ, and killing the function of the members of the Body of Christ. From the beginning, God's intention was to have the church, and this was taught by the apostles (Eph. 3:10-11). Although much of the truth concerning the church has been lost or distorted, our God is a God of recovery regardless of what the enemy has done. The Lord's recovery of the church brings us back to the beginning for the fulfillment of God's eternal purpose and original intention regarding the church. For the recovery of the church, we need to overcome the degradation of the church that was brought in according to the principle of Babylon--exercising human ability and effort, hypocrisy, self-glorification, and harlotry. The way to overcome the principle of Babylon is to take Christ as our burnt offering so that He can repeat the life of the burnt offering within us. By this way we can be "Christified" and become His duplication for the building up of the Body of Christ to consummate the holy city, New Jerusalem. The books of Ezra and Nehemiah record the return of the Israelites from Babylon to Jerusalem to rebuild the temple and the city. This return signifies the Lord's recovery of a remnant out of today's division and confusion back to the original ground of oneness for the building up of the genuine church as the house of God and the kingdom of God. To strengthen and enrich the recovery of the church, the Lord needs priestly scribes like Ezra--those who contact God, are saturated with God, and are skillful in the Word of God to reeducate and reconstitute God's people for His testimony and His corporate expression on the earth. The Lord also needs those who are pure and properly aggressive like Nehemiah to build the great and high wall of the holy city for our separation unto God, the protection of God's interests, and the expression of God. Practically speaking, in the Lord's recovery today, we are mainly recovering the proper church life and the proper living of the church. The church life is the corporate living of the perfected God-men, a living in the reality of the Body of Christ. The church life is the life of Christ being lived out through His members in a corporate way. It is our being headed up under the unique headship of Christ and enjoying the mutual flowing of fellowship in oneness as the continuation of Christ's being glorified by the Father so that we may be the corporate expression of Christ. In order for the Lord to return, He must recover the life and living of the church. The church has two main aspects--universal and local. The church is constituted of the universal God, but it exists on earth in many localities; in nature the church is universal in God, but in practice the church is local, in a definite place. Without the universal aspect, the church is void of content; without the local aspect, it is impossible for the church to have any expression and practice. The genuine oneness is the Triune God who as the Spirit today is being added to us and is permeating us, taking us over, and filling us. Only the Triune God is the factor of the genuine oneness. The ground of oneness is simply the processed Triune God applied to our being. In Psalm 133 the fine oil, referring to the holy anointing oil in Exodus 30:23-33, signifies the all-inclusive compound Spirit. This anointing Spirit is the element of our oneness; when the compound Spirit applies Himself to us and spreads over and in our entire being in a gradual way, He makes us genuinely one. If we want to have the recovery of the church, we must have a clear revelation concerning the three most basic, essential, and crucial statuses of the church--as the Body of Christ, as the new man, and as the counterpart of Christ. The Body is the issue of the headship of Christ. Christ, as the One who fills all in all, needs His Body to be His fullness, the expression of the Head (cf. Eph. 1:22-23). For the building up of the Body of Christ, we need to practice the scriptural way to meet and to serve--the God-ordained way revealed in the holy Word. The new man is Christ in all the saints. This indwelling Christ permeates and replaces us to remove all natural distinctions and to constitute everyone with Himself. In order for us to experience the reality of Christ being all the members of the new man, we need to take Christ as our life and our person and live Him, not ourselves. The one new man fulfills God's eternal purpose of expressing God and dealing with His enemy. The church as the Body of Christ and the one new man will become the bride, the counterpart, of Christ. The Lord will return for His bride. The church, the counterpart of Christ, as typified by Eve, is a pure product out of Christ, built out of the uncreated life released by Christ through His death and resurrection. Only those who are regenerated of Christ and who live by Christ as the church can match Christ and complement Him. In the New Jerusalem the processed and consummated redeeming Triune God as the universal Husband will live a married life for eternity with this redeemed, regenerated, transformed, and glorified corporate person as His wife. This will be the consummation of the universal divine romance. The Announcements section of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry of the Word contains the final eight messages given during the fall 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Crucial Revelation of Life in the Scriptures." God's ultimate intention is to gain a corporate God-man for His corporate manifestation. The intrinsic element of God's eternal economy is that the Triune God in humanity, the wonderful Christ as the Spirit of the glorified Jesus, is sown into God's chosen people as the seed of life, the seed of God, so that He might grow in them, live in them, develop in them, and be expressed from within them as the farm of God for the building up of the church as the house of God and the kingdom of God. The seed of life is actually God in Christ as the Spirit through His word sown into us. This seed contains everything related to God's economy, to the divine life, and to the growth, development, and function of that life. The seed of life is not only a substance, a reproductive element, or an essence but also a person--the all-inclusive Christ. The seed of life sown into us needs to grow to maturity so that we may be the kingdom of God. In resurrection Christ became a life-giving Spirit for imparting life. The life-giving Spirit is the extract, the essence, the concentrated form of the all-inclusive Christ. The totality of all that the all-inclusive Christ is as the life-giving Spirit is for our experience and enjoyment. Without the experience of Christ as the life-giving Spirit, the Lord cannot have His Body. If we never have any experience or enjoyment, we will never grow. There is always a spiritual war related to the growth in life. If the enemy cannot stop the sowing of the seed, then he will do everything he can with every believer to prevent the seed from growing to maturity. However, there is a fighting element in this seed. The only way to enter into the coming kingdom is to grow into the kingdom. Second Peter 1:5-11 reveals that our growth in life to maturity becomes an entrance into the kingdom richly supplied to us. The law of the Spirit of life is the subject of Romans 8. God's life is the highest life, and the law of this life is the highest law. The law of the Spirit of life is not a thing but a person--the processed and consummated Triune God embodied in Christ and realized as a living law in our spirit. This law of life is the spontaneous power, the natural characteristic, and the innate, automatic function of the divine life. While we remain in touch with the Lord, staying in contact with Him, the law of the Spirit of life works automatically, spontaneously, and effortlessly to dispense God as life into our being and to overcome the law of sin and of death (vv. 10, 6, 11). We activate the law of the Spirit of life by remaining in touch with the Lord. We need to cooperate with the indwelling, installed, automatic, and inner-operating God by prayer and by having a spirit of dependence, thus maintaining our fellowship with the Lord of life and the Lord of work. Romans 8 reveals that the processed Triune God as the law of the Spirit of life gives the divine life to the believers for their living. There are four laws in Romans 7 and 8. One law is outside of us, and the other three correspond to the three lives that are within us as regenerated persons. Outside of us is the law of God, the law of moral commandments, which is a portrait of God. Within us is the law of sin and of death in our flesh, the law of good in our soul, and the law of the Spirit of life in our spirit. The only way we can match and become the living portrait of God is by living according to the law of the Spirit of life in our spirit. God's desire and goal are that we live by the divine life and minister life to others for the building up of the church. The all-inclusive, indwelling Spirit is constantly transmitting this life into each one of us to build up the church, edify the saints, and minister the riches of Christ to everyone who contacts us. In Romans 8 we also see that the desire of God's heart is to have many sons for His corporate expression (v. 29). The Father sent His Son--who was born under the law and born through a woman--to redeem us out from under the law. Having redeemed us, He "sent forth the Spirit of His Son into our hearts, crying, ‘Abba, Father!'" (Gal. 4:6). Now our spirit has become a spirit of sonship. As the divine life grows within us and transforms us, it spontaneously shapes us into the form, the image, of the firstborn Son of God. We are to be conformed to the image of God's firstborn Son, Christ as the first God-man, that we may be a group of God-men who are exactly like Him. Paul's Epistle to the Romans reveals God's complete salvation in two aspects. God's judicial redemption is the procedure of God's complete salvation for the believers to participate in God's organic salvation as the purpose of the complete salvation of God. Redemption entails the forgiveness of all our sins, reconciliation, positional sanctification, and justification. God's organic salvation is the organic aspect of God's complete salvation through the life of God (Rom. 1:17b; Acts 11:18; Rom. 5:10b, 17b, 18b, 21b) as the purpose of God's salvation, accomplishing all that God wants to achieve in the believers in His economy through His divine life (Gen. 2:9; Rev. 22:14). Organic salvation entails regeneration with God's life, sanctification with God's holy nature, renewing with God's element, transformation with God's being, conformation into God's image, and glorification, which is our full sonship. Glorification sonizes our whole being, from spirit to soul to body. All the items of God's organic salvation are carried out by Christ as the life-giving Spirit in His heavenly ministry organically and subjectively. Being saved in His life is actually the process of resurrection, with the resurrection life of Christ as the element, increasingly taking place in our inner being so that we are sanctified, which is to be saturated with God's holy nature. It is in resurrection that we are renewed, we walk in newness of life, and we serve in newness of spirit (Rom. 6:4; 7:6). The experience of God's organic salvation equals reigning in Christ's life. The issue of our reigning in life, living under the ruling of the divine life, is the real and practical Body life expressed in the church life (12:1-4, 9-12, 15, 18). The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.