With over two million church leaders working in the more than ten million parishes, congregations, seminaries, and houses of religious formation around the world, it is important that all the people of God of every church have selfless church leaders who reflect the mind of Christ. But how can church leaders learn to be true shepherds like Jesus, whose selfless sacrifice of his life for his people set the standard for the pastoral ministry? The Ministry of the Shepherd and the Church in Africa draws on a wide range of Old and New Testament texts to develop the biblical theology of the shepherd Ministry which encourages right shepherding and evangelization in the world of self-serving leadership styles. Focusing especially on the example of pastoral ministry in Africa, author and priest, Cletus Chukwudi Imo explores some of the underlying attitudes of the pastor and the laity, and challenges church leaders to adopt a role as shepherds and servantsnot as self-serving mastersso that they can lead, guide, and teach their congregations as Christ would. Because it can be easy for church leaders to get wrapped up in the sociocultural, political, and economic concerns of their parishes, it is important for these church leaders to shed an undue focus on these concerns instead of shepherd their flocks. By modeling their lives and leadership on the ideals of Jesus, church leadersincluding priests, religious, lecturers, seminarians, and even lay-Christian parents alikecan become true servants and shepherds, honoring the example of Jesus, the Good Shepherd

More and more pulpits are occupied by motivational speakers rather than preachers. Church congregations are not being given a comprehensive, biblical understanding of the faith. Drawing on his own experience as a pastor in Zambia, Conrad Mbewe tackles issues such as the content of pastoral preaching, how pastoral preaching relates to church life, finding the time to prepare pastoral sermons, and dealing with discouragement. Throughout the book, it is clear that the author’s conviction is to see preachers grow strong churches, to build a people for God.

"A survey of biblical teaching regarding the church, written for African pastors and ministry leaders"--

In this book, Dag Heward-Mills invites us, urges us and shows us how we may join this great work of looking after God's people. Don't be left out of this beautiful job of how to become a shepherd! More

Capitol Hill Baptist Church associate pastor Michael Lawrence contributes to the IXMarks series as he centers on the practical importance of biblical theology to ministry. He begins with an examination of a pastor's tools of the trade: exegesis and biblical and systematic theology. The book distinguishes between the power of narrative in biblical theology and the power of application in systematic theology, but also emphasizes the importance of their collaboration in ministry. Having laid the foundation for pastoral ministry, Lawrence uses the three tools to build a biblical theology, telling the entire story of the Bible from five different angles. He puts biblical theology to work in four areas: counseling, missions, caring for the poor, and church/state relations. Rich in application and practical insight, this book will equip pastors and church leaders to think, preach, and do ministry through the framework of biblical theology.

The Shepherd Leader is a book that strives to bring the importance of shepherding to the forefront of our thinking about what church leaders should do and, therefore, what they should be. Too many church leaders perceive of themselves as a "board of directors" when the Bible is clear that they are to know, feed, lead, and protect the flock entrusted to their care.

Charles Simeon ministered for over fifty years in one parish at the heart of Cambridge during the bleak period of English national life between the French Wars and the passing of the Reform Bill. He was considered by Lord Macaulay to have had greater influence on the life of the church than any primate. Soundly converted in his first term at King's College, he was appointed Vicar of Holy Trinity in 1782, combining the incumbency with a Fellowship and various academic posts. Highly unpopular at first on account of both his message and his manner, scorned and abused for many years, he carried on regardless of other's opinions until in the end he became perhaps the best known and best respected name in Cambridge. Hot-tempered but warm-hearted, impetuous but infinitely patient, a man of imposing, even remarkable appearance, he was a "character," about whom the most entertaining stories are eagerly recounted. As a Christian of independent mind and strong convictions, he found his spiritual strength in a lifetime of deep devotion and strict personal discipline; as a biblical preacher he was the first for many generations to see the possibility and importance of teaching others how to expound the Scriptures; as a pastor and evangelist his work with both town and gown was marked by a rare faithfulness and zeal. Limited all his life to the one center of spiritual activity, he yet was the moving spirit in the formation of the Church Missionary Society, and an enthusiastic supporter of the Bible Society and of work among the Jews.