This is a new release of the original 1937 edition.

This volume utilises the personal papers of Sir Ronald Storrs, as well as other archival materials, to make a microhistorical investigation of his period as Governor of Jerusalem between 1917 and 1926. It builds upon Edward Said’s work on the Orientalist ‘determining imprint’ by arguing that Storrs took a deeply personal approach to governing the city; one determined by his upbringing, his education in the English private school system and his service as a British official in Colonial Egypt. It recognises the influence of these experiences on Storrs’ perceptions of and attitudes towards Jerusalem, identifying how these formative years manifested themselves on the city and in the Governor’s interactions with Jerusalemites of all backgrounds and religious beliefs. It also highlights the restrictions placed on Storrs’ approach by his British superiors, Palestinians and the Zionist movement, alongside the limitations imposed by his own attitudes and worldview. Placing Storrs’ personality at the centre of discussion on early Mandate Jerusalem exposes a nuanced and complex picture of how personality and politics collided to influence its everyday life and built environment. The book is aimed at historians and students of the late-Ottoman Empire and British Mandate in Palestine, colonialism and imperialism, and microhistory.

This book explores the origins, conduct, and failure of Greek Cypriot nationalists to achieve the unification of Cyprus with Greece. Andrew Novo addresses the anti-colonial struggle in the context of: the competition for the nationalist narrative in Cyprus between the Left and Right, the duelling Greek-Cypriot and Turkish-Cypriot nationalisms in Cyprus, the role of Turkey and Greece in the conflict on the island, and the concerns of the British Empire during its retrenchment following the Second World War. More than a narrative history of the period, an analysis of British policy, or a description of counter-insurgency operations, this book lays out an examination of the underpinnings of the enosis cause and its manifestation in action. It argues that the strategic myopia of the enosis movement shackled the cause, defined its conduct, and was the primary reason for its failure. Divided and occupied, Cyprus, and the world, deal with its unresolved legacy to this day.

The differences that divide West from East go deeper than politics, deeper than religion, argues Anthony Pagden. To understand this volatile relationship, and how it has played out over the centuries, we need to go back before the Crusades, before the birth of Islam, before the birth of Christianity, to the fifth century BCE. Europe was born out of Asia and for centuries the two shared a single history. But when the Persian emperor Xerxes tried to conquer Greece, a struggle began which has never ceased. This book tells the story of that long conflict. First Alexander the Great and then the Romans tried to unite Europe and Asia into a single civilization. With the conversion of the West to Christianity and much of the East to Islam, a bitter war broke out between two universal religions, each claiming world dominance. By the seventeenth century, with the decline of the Church, the contest had shifted from religion to philosophy: the West's scientific rationality in contrast to those sought ultimate guidance it in the words of God. The eighteenth and nineteenth centuries witnessed the disintegration of the great Muslim empires - the Ottoman, the Mughal, and the Safavid in Iran - and the increasing Western domination of the whole of Asia. The resultant attempt to mix Islam and Western modernism sparked off a struggle in the Islamic world between reformers and traditionalists which persists to this day. The wars between East and West have not only been the longest and most costly in human history, they have also formed the West's vision of itself as independent, free, secular, and now democratic. They have shaped, and continue to shape, the nature of the modern world.

The authoritative biography of Henrietta Szold, founder of Hadassah, introduces a new generation to a remarkable leader who fought for women’s rights and the poor. Born in Baltimore in 1860, Henrietta Szold was driven from a young age by the mission captured in the concept of tikkun olam, “repair of the world.” Herself the child of immigrants, she established a night school, open to all faiths, to teach English to Russian Jews in her hometown. She became the first woman to study at the Jewish Theological Seminary, and was the first editor for the Jewish Publication Society. In 1912 she founded Hadassah, the international women’s organization dedicated to humanitarian work and community building. A passionate Zionist, Szold was troubled by the Jewish–Arab conflict in Palestine, to which she sought a peaceful and equitable solution for all. Noted Israeli historian Dvora Hacohen captures the dramatic life of this remarkable woman. Long before anyone had heard of intersectionality, Szold maintained that her many political commitments were inseparable. She fought relentlessly for women’s place in Judaism and for health and educational networks in Mandate Palestine. As a global citizen, she championed American pacifism. Hacohen also offers a penetrating look into Szold’s personal world, revealing for the first time the psychogenic blindness that afflicted her as the result of a harrowing breakup with a famous Talmudic scholar. Based on letters and personal diaries, many previously unpublished, as well as thousands of archival documents scattered across three continents, To Repair a Broken World provides a wide-ranging portrait of a woman who devoted herself to helping the disadvantaged and building a future free of need.