Religious traditions provide the stories and rituals that define the core values of church members. Yet modern life in America can make those customs seem undesirable, even impractical. As a result, many congregations refashion church traditions so they may remain powerful and salient. How do these transformations occur? How do clergy and worshipers negotiate which aspects should be preserved or discarded? Focusing on the innovations of several mainline Protestant churches in the San Francisco Bay Area, Stephen Ellingson’s The Megachurch and the Mainline provides new understandings of the transformation of spiritual traditions. For Ellingson, these particular congregations typify a new type of Lutheranism—one which combines the evangelical approaches that are embodied in the growing legion of megachurches with American society’s emphasis on pragmatism and consumerism. Here Ellingson provides vivid descriptions of congregations as they sacrifice hymns in favor of rock music and scrap traditional white robes and stoles for Hawaiian shirts, while also making readers aware of the long history of similar attempts to Americanize the Lutheran tradition. This is an important examination of a religion in flux—one that speaks to the growing popularity of evangelicalism in America.

"One of the nation's best known churches, Fourth Presbyterian is a thriving mainline church housed in an elegant Gothic building in Chicago's wealthy Gold Coast neighborhood. Less than a mile to the west is another world: the Cabrini-Green low- income housing projects. In this evenhanded account, James Wellman surveys the church's history of balancing its theological aims and its social boundaries and sheds light on the strengths and weaknesses of liberal Protestantism as a modern religious institution. Wellman shows how Fourth Presbyterian has moved from an establishment congregation to what he calls a lay liberal church working to overcome class and race inequality in its urban context while carving out its institutional identity in an increasingly pluralistic environment. By examining the church's four main leaders over the course of the century, Wellman tracks Fourth Presbyterian's gradual shift away from an evangelical role and toward the current focus on service, epitomized in the church's main outreach program, an extensive volunteer tutoring program that serves hundreds of Cabrini-Green residents each week. In documenting Fourth Presbyterian's struggle to meet the needs of its privileged congregants while challenging them to move beyond exclusive boundaries of race and class, The Gold Coast Church and the Ghetto opens a window into the past, present, and future of the Protestant mainline."

It will stimulate discussion among persons in the local congregation who are responsible for developing strategies of mission to the diversities of groups central to Sample's analysis.

The megachurch is an exceptional recent religious trend, certainly within Christian spheres. Spreading from the USA, megachurches now reached reach different global contexts. The edited volume Handbook of Megachurches offers a comprehensive account of the subject from various academic perspectives.

Describing the patterns of flourishing post-traditional church in America, Carroll proposes ways mainline churches can use those patterns to rejuvenate themselves.

While others lament the declining attendance of mainline churches and blame it on an out-of-date tradition, Jackson Carroll offers a more hopeful perspective, arguing that they key to future vitality can be found in the same tradition. According to Carroll, the tension between tradition and change has always been part of the Protestant heritage, and he argues that now is a time when being faithful requires adaptation.

This sweeping overview of the role religion, especially diverse denominations of Christianity, has played in Georgia's history, from pre-colonial days to the modern era, uses the stories of important figures to portray larger historical narratives and denominational battles.