This book examines how scientific ideas about sex differences in the later Middle Ages participated in cultural assumptions about gender.

During the Middle Ages in Europe, some sexual and gendered behaviors were labeled “sodomitical” or evoked the use of ambiguous phrases such as the “unmentionable vice” or the “sin against nature.” How, though, did these categories enter the field of vision? How do you know a sodomite when you see one? In Seeing Sodomy in the Middle Ages, Robert Mills explores the relationship between sodomy and motifs of vision and visibility in medieval culture, on the one hand, and those categories we today call gender and sexuality, on the other. Challenging the view that ideas about sexual and gender dissidence were too confused to congeal into a coherent form in the Middle Ages, Mills demonstrates that sodomy had a rich, multimedia presence in the period—and that a flexible approach to questions of terminology sheds new light on the many forms this presence took. Among the topics that Mills covers are depictions of the practices of sodomites in illuminated Bibles; motifs of gender transformation and sex change as envisioned by medieval artists and commentators on Ovid; sexual relations in religious houses and other enclosed spaces; and the applicability of modern categories such as “transgender,” “butch” and “femme,” or “sexual orientation” to medieval culture. Taking in a multitude of images, texts, and methodologies, this book will be of interest to all scholars, regardless of discipline, who engage with gender and sexuality in their work.

Addressing a strangely neglected key issue in the history of art, this volume engages the variety and complexity of medieval representations of the unclothed human body. The Meanings of Nudity in Medieval Art breaks ground by offering a variety of approaches to explore the meanings of both male and female nudity in European painting, manuscripts and sculpture ranging from the late antique era to the fifteenth century.

A richly textured cultural history that investigates the characterization of the sex of adult male bodies before the Enlightenment.

The later Middle Ages saw the emergence of an integral theory of human sexuality, a systematic account of its origins, role, and significance in the divine plan. Instead of simply dismissing medieval views of sex as misogynist and guilt-ridden, Pierre Payer urges a re-examination of medieval writers' understanding of sexuality within the context of their cosmological perspective. He traces the developing consensus about what was thought to be the nature, purpose and morality of sex as conceived by writers and theologians during this period. Concentrating on the positive dimension of medieval thought on sexuality, Payer first examines views on Paradise, the Fall, and original sin and its transmission. There follows an extended discussion of marriage as the sole outlet for legitimate sexual intercourse. He then turns to the broader question of the control of sexual impulses and desires through the virtue of temperance. The book concludes with a description of virginity, which was seen to be the apex of temperance and the ideal of Christian living. Payer has assembled a vast number of textual sources from the late medieval period, presenting to the reader a variety of opinions, their development, and underlying presuppositions.

Perceptions about gender and sexuality have shaped the lives of men and women in every known culture and in every period of history. To study these perceptions one must delve into the underlying religious, social, philosophical and scientific influences. Understanding gender and sexuality during the Middle Ages requires an examination of the ideas, laws and institutions of the time--for example, the regulations of the Christian church, the anatomical studies of the medieval medical community, the chronicles of the time and the social criticism found in medieval literature. This reader brings such documents from throughout the medieval world into one collection. Representing a diverse range of ethnic, geographic and religious backgrounds, documents of the late Roman, Germanic, Anglo-Norman, Mediterranean, Byzantine, Slavic, Jewish and Islamic identities are all included. The book's chapters are organized according to nine areas--the Bible; Christian thought; chronicles; law; biology, medicine and science; literature; witchcraft and heresy; Judaism; and Islam--allowing for comparative examination of different societies and periods of the Middle Ages.