There are many books devoted to explicating Jewish laws and customs relating to death and mourning and a wealth of studies addressing the significance of death practices around the world. However, never before has there been a study of the death and mourning practices of the founders of Judaism - the Rabbis of late antiquity. The Meanings of Death in Rabbinic Judaism fills that gap. The author examines the earliest canonical texts - the Mishnah, the Tosefta, the Midrashim and the Talmud of the Land of Israel. He outlines the rituals described in these texts, from preparation for death to reburial of bones and the end of mourning. David Kraemer explores the relationships between the texts and interprets the rituals to uncover the beliefs which informed their foundation. He discusses the material evidence preserved in the largest Jewish burial complex in antiquity - the catacombs at Beth Shearim. Finally, the author offers an interpretation of the Rabbis' interpretations of death rituals - those recorded in the Babylonian Talmud. The Meanings of Death in Rabbinic Judaism provides a comprehensive and illuminating introduction to the formation, practice and significance of death rituals in Rabbinic Judaism.

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Does death end life, or is it the passage from one stage of life to another? In The Death of Death, noted theologian Neil Gillman offers readers an original and compelling argument that Judaism, a religion often thought to pay little attention to the afterlife, not only presents us with rich ideas on this subject--but delivers a deathblow to death itself. Combining astute scholarship with keen historical, theological and liturgical insights, Gillman outlines the evolution of Jewish thought about bodily resurrection and spiritual immortality. Beginning with the near-silence of the Bible on the afterlife, he traces the development of these two doctrines through Jewish history. He also describes why today, somewhat surprisingly, more contemporary Jewish scholars--including Gillman--have unabashedly reaffirmed the notion of bodily resurrection. In this innovative and personal synthesis, Gillman creates a strikingly modern statement on resurrection and immortality. The Death of Death gives new and fascinating life to an ancient debate. This new work is an intellectual and spiritual milestone for all of us interested in the meaning of life, as well as the meaning of death.

A major contribution to debates about the value of death and its place in Western and Eastern religions is presented by this work's belief that religious and secular attitudes can support and reinforce one another through their attitudes towards death.

Dying is not a moment at the end of life, but instead a path lined with opportunities to reflect, explore, and contemplate. In an insightful guidebook on the meaning of death, Rabbi Ariel Stone shares spiritual commentary, Jewish stories, and other writings that provide information and inspiration about the process of death as seen through the prism of Jewish learning and culture. Through stories of those who have gone before us and a step-by-step process that addresses the spiritual significance of death, Stone offers ways to think, feel, and wonder about death while inviting the dying to overcome fears and view the end of earthly life as an opportunity to repent, reflect on the influence we have upon others, and find peace as our light merges with the eternal light. The Alef-Bet of Death: Dying as a Jew? is a valuable guide that teaches the meaning of death in the Jewish tradition while offering clarity, light, and comfort to those walking the often vague and dark path to dying.

Jewish customs and traditions about death, burial and mourning are numerous, diverse and intriguing. They are considered by many to have a respectable pedigree that goes back to the earliest rabbinic period. In order to examine the accurate historical origins of many of them, an international conference was held at Tel Aviv University in 2010 and experts dealt with many aspects of the topic. This volume includes most of the papers given then, as well as a few added later. What emerges are a wealth of fresh material and perspectives, as well as the realization that the high Middle Ages saw a set of exceptional innovations, some of which later became central to traditional Judaism while others were gradually abandoned. Were these innovations influenced by Christian practice? Which prayers and poems reflect these innovations? What do the sources tell us about changing attitudes to death and life-after death? Are tombstones an important guide to historical developments? Answers to these questions are to be found in this unusual, illuminating and readable collection of essays that have been well documented, carefully edited and well indexed.