Arranged for daily reading in the hectic run-up to Christmas, this book will enable us to grow more fully into a way of being that is governed more by expectancy than by urgency, more focused on God's presence today than on some imagined future. Changing the focus of our restless, busy lives takes time and for most of us will be a lifetime's work, but we venture on this journey in companionship with the God who waits with us.

This is the first in a series of books commissioned in consultation with John Sentamu. It can be described as "The Archbishop of York's Advent book". Its theme is overtly an Advent one, yet subsequent books will range over other biblical and seasonal topics.Paula Gooder provides a profoundly biblical guide to the season of Advent and we explore its central theme of waiting (something we are not good at in our modern culture) in the company of the biblical characters who feature prominently in the lectionary readings for the season: Abraham and Sarah who waited for a child, Isaiah and the prophets who waited for judgement and redemption, John the Baptist whose role was to wait in the wilderness until the prophecies he foretold were realised, Mary whose waiting began in pregnancy and continued as she stood at the foot of the cross. Arranged for daily reading, this offers an exquisite meditation on the spirituality of waiting - the active doing of nothing - as a way of enhancing our lives and bringing us closer to God.

Eight women tell their stories – using their own words – stories of the unseen fallout of the war on terror in Britain. These are stories of real women, from cultures as varied as Palestine, Senegal, Jordan, Libya, St John's Wood, and the English Midlands. They all came to the UK as refugees, or married refugees here. After 9/11 the world they loved here vanished almost overnight. One after another they were engulfed by isolation and private terror.

Social and economic changes around the globe have propelled increasing numbers of people into situations of chronic waiting, where promised access to political freedoms, social goods, or economic resources is delayed, often indefinitely. But there have been few efforts to reflect on the significance of "waiting" in the contemporary world. Timepass fills this gap by offering a captivating ethnography of the student politics and youth activism that lower middle class young men in India have undertaken in response to pervasive underemployment. It highlights the importance of waiting as a social experience and basis for political mobilization, the micro-politics of class power in north India, and the socio-economic strategies of lower middle classes. The book also explores how this north Indian story relates to practices of waiting occurring in multiple other contexts, making the book of interest to scholars and students of globalization, youth studies, and class across the social sciences.

Now restored to print with a new Foreword by Philip Gourevitch and an Afterword by the author, The Village of Waiting is a frank, moving, and vivid account of contemporary life in West Africa. Stationed as a Peace Corps instructor in the village of Lavié (the name means "wait a little more") in tiny and underdeveloped Togo, George Packer reveals his own schooling at the hands of an unforgettable array of townspeople--peasants, chiefs, charlatans, children, market women, cripples, crazies, and those who, having lost or given up much of their traditional identity and fastened their hopes on "development," find themselves trapped between the familiar repetitions of rural life and the chafing monotony of waiting for change.

A celebration of waiting throughout history, and of its importance for connection, understanding, and intimacy in human communication We have always been conscious of the wait for life-changing messages, whether it be the time it takes to receive a text message from your love, for a soldier’s family to learn news from the front, or for a space probe to deliver data from the far reaches of the solar system. In this book in praise of wait times, award-winning author Jason Farman passionately argues that the delay between call and answer has always been an important part of the message. Traveling backward from our current era of Twitter and texts, Farman shows how societies have worked to eliminate waiting in communication and how they have interpreted those times’ meanings. Exploring seven eras and objects of waiting—including pneumatic mail tubes in New York, Elizabethan wax seals, and Aboriginal Australian message sticks—Farman offers a new mindset for waiting. In a rebuttal to the demand for instant communication, Farman makes a powerful case for why good things can come to those who wait.

Dr. King’s best-selling account of the civil rights movement in Birmingham during the spring and summer of 1963 On April 16, 1963, as the violent events of the Birmingham campaign unfolded in the city’s streets, Dr. Martin Luther King, Jr., composed a letter from his prison cell in response to local religious leaders’ criticism of the campaign. The resulting piece of extraordinary protest writing, “Letter from Birmingham Jail,” was widely circulated and published in numerous periodicals. After the conclusion of the campaign and the March on Washington for Jobs and Freedom in 1963, King further developed the ideas introduced in the letter in Why We Can’t Wait, which tells the story of African American activism in the spring and summer of 1963. During this time, Birmingham, Alabama, was perhaps the most racially segregated city in the United States, but the campaign launched by King, Fred Shuttlesworth, and others demonstrated to the world the power of nonviolent direct action. Often applauded as King’s most incisive and eloquent book, Why We Can’t Wait recounts the Birmingham campaign in vivid detail, while underscoring why 1963 was such a crucial year for the civil rights movement. Disappointed by the slow pace of school desegregation and civil rights legislation, King observed that by 1963—during which the country celebrated the one-hundredth anniversary of the Emancipation Proclamation—Asia and Africa were “moving with jetlike speed toward gaining political independence but we still creep at a horse-and-buggy pace.” King examines the history of the civil rights struggle, noting tasks that future generations must accomplish to bring about full equality, and asserts that African Americans have already waited over three centuries for civil rights and that it is time to be proactive: “For years now, I have heard the word ‘Wait!’ It rings in the ear of every Negro with piercing familiarity. This ‘Wait’ has almost always meant ‘Never.’ We must come to see, with one of our distinguished jurists, that ‘justice too long delayed is justice denied.’”