The Meaning of Surah 75 Al-Qiyamah (The Resurrection) From the Holy Quran Bilingual Edition In English and Spanish Languange Ultimate Version. The blessed Chapter, revealed in Mecca, has forty Verses. The designation of the Chapter, denoting Resurrection, derives from the opening Verse. The Chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers. Further, the blessed Chapter deals with the states of mankind in the throes of death, the creation of man from a drop of semen as a token of Divine Omnipotence in recreating him. It is noteworthy that four Verses in the middle of the Chapter treat of the manner of Revelation and recitation of the Holy Qur'an. According to the traditions, one who perseveres in the recitation of the blessed Chapter and acts upon it shall be able to happily and smilingly cross the Bridge Spanning Hellfire (sirat).

The Meaning of Surah 75 Al-Qiyamah (The Resurrection) From the Holy Quran Bilingual Edition In English and Spanish Languange Lite Version. The blessed Chapter, revealed in Mecca, has forty Verses. The designation of the Chapter, denoting Resurrection, derives from the opening Verse. The Chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers. Further, the blessed Chapter deals with the states of mankind in the throes of death, the creation of man from a drop of semen as a token of Divine Omnipotence in recreating him. It is noteworthy that four Verses in the middle of the Chapter treat of the manner of Revelation and recitation of the Holy Qur'an. According to the traditions, one who perseveres in the recitation of the blessed Chapter and acts upon it shall be able to happily and smilingly cross the Bridge Spanning Hellfire (sirat).

The Meaning of Surah 75 Al-Qiyamah (The Resurrection) From the Holy Quran Bilingual Edition In English and Spanish Languange Standar Version. The blessed Chapter, revealed in Mecca, has forty Verses. The designation of the Chapter, denoting Resurrection, derives from the opening Verse. The Chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers. Further, the blessed Chapter deals with the states of mankind in the throes of death, the creation of man from a drop of semen as a token of Divine Omnipotence in recreating him. It is noteworthy that four Verses in the middle of the Chapter treat of the manner of Revelation and recitation of the Holy Qur'an. According to the traditions, one who perseveres in the recitation of the blessed Chapter and acts upon it shall be able to happily and smilingly cross the Bridge Spanning Hellfire (sirat).

The Meaning of Surah 54 Al-Qamar The Moon (La Luna) From The Holy Quran Bilingual Edition In English and Spanish Languange. The Surah revolves around the Signs of Allah SWT (God) and those who believe and deny them from amongst the polytheists. The splitting of the Qamar [moon] is amongst the great signs shown by God to the people of Makkah which they still resulted on them continuing their disbelief. The Surah talks about the approaching Day of Judgment. It describes some of the scenes of that Day. It also tells us that Allah's judgment may come here and now. There are references to the flood that came at the time of Prophet Noah AS, the punishment of the people of 'Ad, Thamud, People of Prophet Lot AS, the Pharaoh and his people. It ends with the good news for the Believers who will be near their Lord in the gardens of bliss. This Surah takes its name from the first Ayat: "The Hour has come near, and the moon has split [in two]." (54:1). Surah al-Qamar is in the 27th Juzz and the word Qamar [moon] appears in the Qur'an 27 times. An interesting observation is that the Moon orbits the Earth every 27 days. There are 55 Ayat in this Surah. La sura gira en torno a los signos de Allah SWT (Dios) y aquellos que los desmienten y niegan entre los politeístas. La división de Qamar [luna] es una de las grandes señales mostradas por Dios a la gente de La Meca, que todavía resultaron en que continuaran con su incredulidad. La sura habla del próximo Día del Juicio. Describe algunas de las escenas de ese día. También nos dice que el juicio de Allah puede venir aquí y ahora. Hay referencias al diluvio que vino en la época del profeta Noé AS, el castigo del pueblo de 'Ad, Thamud, el pueblo del profeta Lot AS, el faraón y su pueblo. Termina con las buenas nuevas para los creyentes que estarán cerca de su Señor en los jardines de la dicha. Esta Surah toma su nombre del primer Ayat: "La Hora se ha acercado, y la luna se ha partido [en dos]". (54: 1)

The Meaning of Surah 99 Az-Zalzalah (The Earthquake) From Holy Quran Bilingual Edition In English and Spanish Languange Standar Version. Surah Al-Zalzalah (The Earthuake") is the 99th chapter (surah) of The Holy Qur'an, composed of 8 verses (ayat). Though it is usually classified as a Medinan surah, the period under which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes. The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time. The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil: That day mankind will issue forth in scattered groups to be shown their deeds. And whoso doeth good an atom's weight will see it then, And whoso doeth ill an atom's weight will see it then. — The Holy Qur'an, verses 99:6-8 (translated by Marmaduke Pickthall) Its theme is the second life after death and presentation in it before man of the full record of the deeds done by him in the world. In the first three sentences it has been told briefly how the second life after death will take place and how confounding it will be for man. In the next two sentences it has been said that this very earth on which man has lived and performed all kinds of deeds thoughtlessly, and about which he never could fancy that this lifeless thing would at some time in the future bear witness to his deeds, will speak out on that Day by Allah's command and will state in respect of each individual person what act he had committed at a particular time and place. Then, it has been said that men on that Day, rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes.

The Meaning of Surah 016 An-Nahl The Bees Las Abejas From Holy Quran Bilingual Edition In English And Spanish Languange Ultimate Version. Surah An-Naḥl (The Bees) is the 16th chapter (surah) of The Holy Qur'an, with 128 ayah (verse). It is named after honey bees, and contains a comparison of the industry and adaptability of honey bees to the industry of man. Regarding the timing and contextual background of the supposed revelation (asbal al-nuzul), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. This surah warns against polytheism, saying that the pagan gods cannot create anything [Quran 16:20], and against comparisons between Allah SWT (God) and any created beings [Quran 16:74]. It praises Allah SWT (God) for giving the Earth with all its wealth to mankind. According to this surah, all wonders of the natural world, like seas, stars, mountains are proofs of God's infinite power [Quran 16:14]. The verse 66 talks about the miracle in milk formation in cattle: "From what is within their bodies, between excretions and blood, We produce for your drink, milk, pure and agreeable to those who drink it." The verse 67 talks about miracle of vine: "And from the fruit of the date-palm and the vine, ye get out strong drink and wholesome food: behold, in this also is a sign for those who are wise".

The Meaning of Surah 113 Al-Falaq (The Daybreak) El Amanecer From Holy Quran Bilingual Edition In English and Spanish Languange. Surah al-Falaq (The Daybreak") is the 113th surah of the Qur'an. It is a brief five verse invocation, asking Allah SWT (God) for protection from the evil of Satan. This surah and the 114th (and last) surah in the Qur'an, an-Nas, are collectively referred to as al-Mu'awwidhatayn "the Refuges," as both begin "I seek refuge," an-Nas tells to seek God refuge from the evil from within, while al-Falaq tells to seek God refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. The word "al-Falaq" in the first verse, a generic term referring to the process of 'splitting', has been restricted in most translations to one particular type of splitting, namely 'daybreak' or 'dawn'. Verse 4 refers to one of soothsayer techniques to partially tie a knot, utter a curse and spit into the knot and pull it tight. In the pre-Islamic period, soothsayers claimed the power to cause various illnesses. According to soothsayers the knot had to be found and untied before the curse could be lifted. This practice is condemned in verse 4.