The Meaning of Surah 75 Al-Qiyamah (The Resurrection) From the Holy Quran Bilingual Edition In English and Spanish Languange Standar Version. The blessed Chapter, revealed in Mecca, has forty Verses. The designation of the Chapter, denoting Resurrection, derives from the opening Verse. The Chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers. Further, the blessed Chapter deals with the states of mankind in the throes of death, the creation of man from a drop of semen as a token of Divine Omnipotence in recreating him. It is noteworthy that four Verses in the middle of the Chapter treat of the manner of Revelation and recitation of the Holy Qur'an. According to the traditions, one who perseveres in the recitation of the blessed Chapter and acts upon it shall be able to happily and smilingly cross the Bridge Spanning Hellfire (sirat).

The Meaning of Surah 75 Al-Qiyamah (The Resurrection) From the Holy Quran Bilingual Edition In English and Spanish Languange Lite Version. The blessed Chapter, revealed in Mecca, has forty Verses. The designation of the Chapter, denoting Resurrection, derives from the opening Verse. The Chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers. Further, the blessed Chapter deals with the states of mankind in the throes of death, the creation of man from a drop of semen as a token of Divine Omnipotence in recreating him. It is noteworthy that four Verses in the middle of the Chapter treat of the manner of Revelation and recitation of the Holy Qur'an. According to the traditions, one who perseveres in the recitation of the blessed Chapter and acts upon it shall be able to happily and smilingly cross the Bridge Spanning Hellfire (sirat).

The Meaning of Surah 75 Al-Qiyamah (The Resurrection) From the Holy Quran Bilingual Edition In English and Spanish Languange Ultimate Version. The blessed Chapter, revealed in Mecca, has forty Verses. The designation of the Chapter, denoting Resurrection, derives from the opening Verse. The Chapter, as reflected in its title, mainly treats of the Day of Resurrection. It opens with an enumeration of the harsh and frightening incidents to occur at the end of the world and proceeds to make mention of the happy and sad appearances of the good and evil doers. Further, the blessed Chapter deals with the states of mankind in the throes of death, the creation of man from a drop of semen as a token of Divine Omnipotence in recreating him. It is noteworthy that four Verses in the middle of the Chapter treat of the manner of Revelation and recitation of the Holy Qur'an. According to the traditions, one who perseveres in the recitation of the blessed Chapter and acts upon it shall be able to happily and smilingly cross the Bridge Spanning Hellfire (sirat).

Andalusi Arabic is a close-knit bundle of neo-Arabic dialects resulting from interference by Ibero-Romance stock and interaction of some Arabic dialects. This book provides a descriptive and comparative grammar of Andalusi Arabic.

In this controversial exploration of the early history of Islam, archaeologist Yehuda D. Nevo and researcher Judith Koren present a revolutionary theory of the origins and development of the Islamic state and religion. Whereas most works on this subject derive their view of the history of this period from the Muslim literature, Crossroads to Islam also examines important types of evidence hitherto neglected: the literature of the local (Christian) population, archaeological excavations, numismatics, and especially rock inscriptions. These analyses lay the foundation for a radical view of the development of Islam.According to Nevo and Koren, the evidence suggests that the Arabs were in fact pagan when they assumed power in the regions formerly ruled by the Byzantine Empire. They contend that the Arabs took control almost without a struggle, because Byzantium had effectively withdrawn from the area long before. After establishing control, the new Arab elite adopted a simple monotheism influenced by Judaeo-Christianity, which they encountered in their newly acquired territories, and gradually developed it into the Arab religion. Not until the mid-8th century was this process completed.This interpretation of the evidence corroborates the view of other scholars, who on different grounds propose that Islam and the canonized version of the Koran were preceded by a long period of development. This new view turns on its head the traditional history of the rise of Islam, which claims that Islam began with Muhammad in Mecca and Medina around 622; then spread throughout Arabia under his charismatic leadership; and finally, after Muhammad''s death (632), inspired his followers to conquer widespread territories both in the East and West. By contrast, Nevo and Koren suggest that the rise of the Arab state created a need for a state religion, eventually called Islam.This absorbing and controversial rethinking of Islam''s early history is must reading for students and scholars of Islamic history and anyone interested in the origins of the world''s second largest religion.

The Meaning of Surah 99 Az-Zalzalah (The Earthquake) From Holy Quran Bilingual Edition In English and Spanish Languange Standar Version. Surah Al-Zalzalah (The Earthuake") is the 99th chapter (surah) of The Holy Qur'an, composed of 8 verses (ayat). Though it is usually classified as a Medinan surah, the period under which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes. The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time. The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil: That day mankind will issue forth in scattered groups to be shown their deeds. And whoso doeth good an atom's weight will see it then, And whoso doeth ill an atom's weight will see it then. — The Holy Qur'an, verses 99:6-8 (translated by Marmaduke Pickthall) Its theme is the second life after death and presentation in it before man of the full record of the deeds done by him in the world. In the first three sentences it has been told briefly how the second life after death will take place and how confounding it will be for man. In the next two sentences it has been said that this very earth on which man has lived and performed all kinds of deeds thoughtlessly, and about which he never could fancy that this lifeless thing would at some time in the future bear witness to his deeds, will speak out on that Day by Allah's command and will state in respect of each individual person what act he had committed at a particular time and place. Then, it has been said that men on that Day, rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes.

"By the Sheer grace and mercy of Allah the almighty under the blessed guidance of Ḥaḍrat Mirzā Masroor Ahmad, khalifatul masih Vaba, a soft-copy of the Arabic text of the Holy Qurʼan has been prepared using the indesign software, by the Nazarat Nashro Ishaʻat, Qadian, according to the script of the Yassarnal-Qurʼan formed by Hadrat Pir Manzur Muhammad. This task has been completed with a view to publish the translation of the Holy Qurʼan in numerous languages following the same pattern" --