Harry Emerson Fosdick was one of the most popular liberal preachers of the early twentieth century, and his The Meaning of Faith is considered by many one of the finest reconciliations of religious belief with modern scientific thought. This charming little book features daily devotional readings focused on understanding faith, reflecting upon: .Faith and Life's Adventure .Faith A Road to Truth .Faith's Intellectual Difficulties .Faith's Greatest Obstacle .Faith and Science .Faith and Moods and other hurdles in honoring one's belief. This thoughtful, friendly interpretation of the holy book of one of the world's dominant faiths is a powerful corrective to reflexively fundamental thinking... just as it was when it was first published in 1917. Also available from Cosimo Classics: Fosdick's The Manhood of the Master and The Meaning of Prayer. American theologian HARRY EMERSON FOSDICK (1878-1969) was born in New York, educated at Colgate and Columbia Universities, and served as professor of practical theology at Union Theological Seminary from 1915 to 1946. Among his many works are A Guide to Understanding the Bible (1938) and A Book of Public Prayers (1960).

Applied expository guide to Hebrews—a book that shows us how and why Jesus is better than anything else. We are all tempted to drift away from Jesus, but in the book of Hebrews God gives us an anchor: a detailed understanding of how and why Jesus is better than anything else. Seminary professor Michael J. Kruger unpacks this rich book verse by verse. He explains the Old Testament background, gives plenty of application for our lives today, and shows us how Jesus is the fulfilment of all God's work on earth. He encourages us to live by faith in Jesus—the only anchor for our souls. This expository guide can be read as a book; used as a devotional; and utilized in teaching and preaching.

Put Your Faith Into Action Do you ever feel like something in your faith is missing, that going to church, studying the Bible, and tithing just aren't enough? There has to be more, right? What would it look like to truly follow Christ and not just believe in him? David Nowell asked the very same questions, and was led to minister to the "least of these," whom God loves deeply. In Dirty Faith, Nowell shares powerful stories of faith in action, and encourages us to move with him from the sidelines to the front line, to get our hands dirty helping the hopeless, the disenfranchised, and the poor. Loving as God loves is central to the gospel, whether that means taking in foster children, ministering to inmates at the local jail, or something else God has in mind just for you. Let this inspiring book help you find what's been missing in your faith. "David Nowell has challenged not only our view of the church's responsibility in light of the worldwide plague of violence on children--from poverty to homelessness to prostitution--he has challenged our view of Jesus Christ. Nowell's Jesus has dirt under his fingernails and calluses on his hands. The Word becoming flesh is not just incarnation, it is a holiness that is willing to be stained by the brokenness of a world that would abuse an innocent child. I want my staff to read this book. It will challenge them to do what is required of them, and then some." --Dr. Walter Crouch, President/CEO, Appalachia Service Project "Filled with unforgettable stories from the field, Nowell's writing will both break your heart and lift your vision. Dirty Faith is a must-read for those who want to put their faith into action by serving others." --Dr. Erwin W. Lutzer, senior pastor, The Moody Church

Popular Bible teacher and host of the Gospel Truth broadcast, Andrew Wommack takes on one of the biggest controversies of the church, the freedom of God's grace verses the faith of the believer. Wommack reveals that God's power is not released from only grace or only faith. God's blessings come through a balance of both grace and...

John Rawls never published anything about his own religious beliefs, but after his death two texts were discovered which shed extraordinary light on the subject. A Brief Inquiry into the Meaning of Sin and Faith is Rawls’s undergraduate senior thesis, submitted in December 1942, just before he entered the army. At that time Rawls was deeply religious; the thesis is a significant work of theological ethics, of interest both in itself and because of its relation to his mature writings. “On My Religion,” a short statement drafted in 1997, describes the history of his religious beliefs and attitudes toward religion, including his abandonment of orthodoxy during World War II. The present volume includes these two texts, together with an Introduction by Joshua Cohen and Thomas Nagel, which discusses their relation to Rawls’s published work, and an essay by Robert Merrihew Adams, which places the thesis in its theological context. The texts display the profound engagement with religion that forms the background of Rawls’s later views on the importance of separating religion and politics. Moreover, the moral and social convictions that the thesis expresses in religious form are related in illuminating ways to the central ideas of Rawls’s later writings. His notions of sin, faith, and community are simultaneously moral and theological, and prefigure the moral outlook found in Theory of Justice.

“[A] lucid and thoughtful book... In a spirit of reconciliation, Crane proposes to paint a more accurate picture of religion for his fellow unbelievers.” —James Ryerson, New York Times Book Review Contemporary debate about religion seems to be going nowhere. Atheists persist with their arguments, many plausible and some unanswerable, but these make no impact on religious believers. Defenders of religion find atheists equally unwilling to cede ground. The Meaning of Belief offers a way out of this stalemate. An atheist himself, Tim Crane writes that there is a fundamental flaw with most atheists’ basic approach: religion is not what they think it is. Atheists tend to treat religion as a kind of primitive cosmology, as the sort of explanation of the universe that science offers. They conclude that religious believers are irrational, superstitious, and bigoted. But this view of religion is almost entirely inaccurate. Crane offers an alternative account based on two ideas. The first is the idea of a religious impulse: the sense people have of something transcending the world of ordinary experience, even if it cannot be explicitly articulated. The second is the idea of identification: the fact that religion involves belonging to a specific social group and participating in practices that reinforce the bonds of belonging. Once these ideas are properly understood, the inadequacy of atheists’ conventional conception of religion emerges. The Meaning of Belief does not assess the truth or falsehood of religion. Rather, it looks at the meaning of religious belief and offers a way of understanding it that both makes sense of current debate and also suggests what more intellectually responsible and practically effective attitudes atheists might take to the phenomenon of religion.

PBS's Religion & Ethics NewsWeekly, which Bob Abernethy conceived and anchors, has been described as "the best spot on the television landscape to take in the broad view of the spiritual dimension of American life . . ." by the Christian Science Monitor. "Finally," wrote the San Francisco Chronicle, "something intelligent on TV about religion." Now, together with his coauthor William Bole, Abernethy has turned his attention to making a book that asks all the big questions—and elicits the most surprising answers from a who’s-who of today’s serious religious and spiritual thinkers from across the spectrum of faiths and denominations. In this thoughtful collection, extraordinary people give their personal and private accounts of their own spiritual struggle. Their insights on community, prayer, suffering, religious observance, the choice to live with or without a god, and the meanings that are gleaned from everyday life form an elegant meditation on the desire for something beyond what we can see and measure. More than fifty contributors, including Jimmy Carter, Francis Collins, The Dalai Lama, Robert Franklin, Irving Greenberg, Seyyed Hossein Nasr, Harold Kushner, Anne Lamott, Madeleine L’Engle, Thomas Lynch, Martin Marty, Mark Noll, Rachel Remen, Marilynne Robinson, Barbara Brown Taylor, Studs Terkel, Thich Nhat Hanh, Phyllis Tickle, Desmond Tutu, Jean Vanier, and Marianne Williamson.