A translation of the Koran into English by a native English speaker. Pickthall meant the work to convey the meaning of the Koran rather than to serve as a replacement for reading it in Arabic. He believed that "the Koran cannot be translated". The structure includes a short introduction summarizing the life of Mohammed and explaining the organization of the surahs (in the order that Mohammed preferred them rather than by chronological revelation or by consistent theme). The copy of the Koran that Pickthall used was written in 1246 C.E. by Al-Hajj Muhammad Shakarzâdeh from Turkey.

First published between 1934 and 1937 in instalments, Abdullah Yusuf Ali's Holy Quran: Text, Translation and Commentary is perhaps one of the most informed and authentic twentieth century English translations of the Quran with an inclusive language. Stressing the ethical and spiritual dimensions of the Quran and simultaneously using his deep linguistic and historical insights, Yusuf Ali, in his translation, tries to convey the universal message of the Quran by appealing to human reason, however, without going beyond any of the foundational belief systems of Islam. Tawasul International is devoted to building bridges of understanding between the world of Islam and the West, furthering interfaith dialogue, challenging islamophobia, sharing the peaceful message of Islam with others in an unobtrusive way, sponsoring both academic and public conferences on Islam, networking among scholars and other foundations that have got similar aims like Tawasul and publishing high quality books and monographs on Islam, Arab-Muslim culture and Islam's relationship with the West and Christianity, etc.

The classic translation of the Koran by a convert to Islam In 1930, Mohammed Marmaduke Pickthall, a Western Islamic scholar and convert to Islam, published this English translation of the Koran, the central religious text of Islam, which the Times Literary Supplement lauded as “a great literary achievement.” The aim of this work is to present to American readers what Muslims the world over hold to be the meaning of the words of the Koran, and the nature of that Book, accurately and concisely, with a view to the requirements of English-speaking Muslims. The first English translation of the Koran by an Englishman who is a Muslim, the Book is here rendered almost literally, and every effort has been made to choose befitting language. Regarded by Muslims as God’s actual words revealed to the prophet Mohammed, the Koran remains the supreme authority of the Islamic tradition. Comprising laws, moral precepts, and narratives, its timeless texts are the inspiration and guide of millions of Muslims. With this remarkably readable and scholarly translation, Pickthall introduces the sacred scriptures of the Koran to Western readers—and provides invaluable and fascinating insight into one of the world’s great religions.

The Meaning of the Glorious Quran is an English Language translation of the Quran with brief introductions to the Surahs by Marmaduke Pickthall. In 1928, Pickthall took a two-year sabbatical to complete his translation of the meaning of the Quran, a work that he considered the summit of his achievement.

Meticulous attention and care have been taken to prepare this new edition of The Noble Qur’an: With meaning and explanatory notes by Mufti Muhammad Taqi Usmani. The clear and beautiful typeset text of the Qur’an is based on the Madīnan muṣḥaf while retaining the useful features of the Indian subcontinent copy. The Arabic text is existing at the top of each page, accompanied by Mufti Muhammad Taqi Usmani’s renowned English translation and notes below it. The cover design and internal typesetting is the meticulous and patient work of the renowned designer ARM of WTP. The opening spread of the Fātiḥah and Baqarah has been carefully produced by a Bahraini artist for this edition.• The Qur’anic text is concluded with a beautiful and meaningful supplication to be read upon completion and taken from the Tipu Sultan (1441–1442/845ah) muṣḥaf. An English transliteration and translation of the supplication is included. A detailed twenty-two-page index is appended at the end.

The Meaning of the Glorious Quran (1930) is an explanatory English Language translation of the Quran by Marmaduke Pickthall. In 1928, Pickthall took a two-year sabbatical to complete his translation of the meaning of the Quran, a work that he considered the summit of his achievement. Pickthall noted the impossibility of perfectly translating the Arabic into English, and he titled his work The Meaning of the Glorious Koran (A. A. Knopf, New York 1930). It was the first translation by a Muslim whose native language was English, and remains among the two most popular translations, the other being the work of British-Indian barrister, Abdullah Yusuf Ali.

There are about 80,000 words in the Quran but the actual words are only around 2000!!! This could also be termed as one of the many miracles of the Quran. Accordingly, if a reader decides to learn only 10 new words every day, he can understand the basic message of the Quran within a period of seven months! So it is indeed very easy to understand the Quran, provided one is willing to learn it. This word-for-word translation may not be considered as an addition to the existing translations, but an attempt to equip the reader to understand the revelation directly from the Arabic text; thus it will Insha-Allah be a very useful tool for those who are willing to study the Quran and try to understand it. A beginner can bear in mind the meanings of each Arabic word provided right below it. Since many words are repeated in the Quran, the student will find for himself that within a few months of regular study, he is indeed able to understand the Quran through the text itself. It may also be pointed out that a beginner does not have to, in the start itself, be worried about learning extensive grammar or how to speak the Arabic language. In fact, one has to develop vocabulary before learning grammar for the following reasons: * A child first learns words and then starts linking them together. We speak our mother tongue fluently without ever learning the grammatical rules. That is to say, we learn it by repeatedly listening to the words. * Learning extensive grammar before improving vocabulary is like putting the cart before the horse. Or it is like learning different styles of swimming by moving hands in the air inside a swimming pool without water. One has to fill the swimming pool with water (i.e., increase vocabulary) and then learn to swim (i.e., to connect the words with grammatical rules).