The god Kukulkan decides to give the Mayan people the gift of chocolate, the favorite food of the gods, but when Kukulkan 's brother Night Jaguar tells the other gods what he has done Kukulkan is banned from paradise forever.

The forty-two stories presented in this book were told to Robert Laughlin in Tzotzil by Francisca Hernández Hernández, an elderly woman known as Doña Pancha, the only speaker of Tzotzil left in the village of San Felipe Ecatepec in Chiapas, Mexico. Laughlin and Doña Pancha’s running conversation is the source for the stories, which means they are told in much the same way that stories are told in traditional native settings. Doña Pancha is bilingual in Tzotzil and Spanish, and the stories are presented here in English, Tzotzil, and Spanish. They range from mythological sacred stories to quasi-historical legends to historical accounts of life in the twentieth century.

"Fascinated by the history and cultures of three highly developed ancient societies--the Mayans, followed by the Aztecs in Mesoamerica and the Incas farther south--Ferguson examines their artifacts and those of the Spanish conquistadors, in relation to the traditions preserved today by their many descendants...Part anthropological study, part history and part folklore... distills a huge amount of information to present a clear, uncluttered and rich resource."--"Publishers Weekly." "Fun, inspiring, educational, and all in all, a great read."--"The New Times."

These Mayan fables and animal stories were collected and transcribed by the author from Jakaltek-Maya language, one of the 21 Mayan languages that are still spoken in Guatemala. The stories are firmly rooted in the world of nature, demonstrating and insisting on honesty, understanding and respect among people and their cultures.

In the delightful Mayan folktale The Dog Who Spoke, we learn what happens when a dog’s master magically transforms into a dog-man who reasons like a man but acts like a dog. This and the other Mayan folktales in this bilingual collection brim with the enchanting creativity of rural Guatemala’s oral culture. In addition to stories about ghosts and humans turning into animals, the volume also offers humorous yarns. Hailing from the Lake Atitlán region in the Guatemalan highlands, these tales reflect the dynamics of, and conflicts between, Guatemala’s Indian, Ladino, and white cultures. The animals, humans, and supernatural forces that figure in these stories represent Mayan cultural values, social mores, and history. James D. Sexton and Fredy Rodríguez-Mejía allow the thirty-three stories to speak for themselves—first in the original Spanish and then in English translations that maintain the meaning and rural inflection of the originals. Available in print for the first time, with a glossary of Indian and Spanish terms, these Guatemalan folktales represent generations of transmitted oral culture that is fast disappearing and deserves a wider audience.

This collection of folklore offers a rich and lively panorama of Mayan mythic heritage. Here are everyday tales of village life; legends of witches, shamans, spiritualists, tricksters, and devils; fables of naguales, or persons who can change into animal forms; ribald stories of love and life; cautionary tales of strange and menacing neighbors and of the danger lurking within the human heart. These legends narrate origin and creation stories, explain the natural world, and reinforce cultural beliefs and values such as honesty, industriousness, sharing, fairness, and cleverness. Whether tragic or comic, fantastic or earthy, whimsical or profound, these tales capture the mystery, fragility, and power of the Mayan world.

This title explores the legend of the chupacabra, literally goat-sucker, a mythical being from Latin America.